Pancratius the Martyr

ON ST. PANCRATIUS THE MARTYR, AND ST. DIONYSIUS HIS UNCLE.

IN THE YEAR CCXCIII OR CCCIV

Pancratius Martyr, at Rome (St.)

Dionysius Uncle at Rome (St.)

BY THE AUTHOR G. H.

§. I. The Sacred Cult: The Acts of the martyrdom. The Church of St. Pancratius.

Just as the veneration of SS. Nereus and

Achilleus, Roman Martyrs, in the Church

of Rome does not exclude the cult of St. Pancratius

the Martyr, The memory in the ancient Calendars, but at the same time in the same Ecclesiastical Office

their feast is celebrated; so the sacred

memory of them in the most ancient apographs of the Hieronymian Martyrology

is joined in these words: At Rome of Nereus and

Achilleus, and the birthday of S. Pancratius Mart. The same is done in the ancient

Mss. Martyrologies the Reichenau, the Rheinau, the Augsburg,

the Cassinese, the Altempsian and others. The Venerable Bede,

in his genuine Martyrology, this elogium to him attributes: At Rome

of S. Pancratius, who, when he was fourteen years old,

under Diocletian completed his martyrdom by the cutting off

of his head. Which plainly the same in their Martyrologies

inserted Rabanus and Usuard with today's Roman Martyrology,

but there is prefixed the Aurelian Way, as the wrestling-place of martyrdom.

Ado these things subjoins: Whose body Octavilla, an illustrious

woman, secretly by night taken up, with aromatics

embalmed buried, on the fourth of the Ides of May. Which same things are read

in Notker and in the Martyrology under the name of Bede

supposititious. Similar things in the later Martyrologists are had.

Ado then these things adds: On the same day of B. Dionysius, the uncle

of the same Pancratius, by whose zeal the same Pancratius was both

baptized and in the fear of God strengthened, to martyrdom

was animated. He himself with heavenly rewards dear and

worthy of God, in peace the day of this life closed. The same

hand down Usuard, Notker, and the author of the supposititious Bede, and others

more recent with the Roman Martyrology.

[2] The Acts of the Martyrdom from various Mss. we studied to obtain, on account

of some diversity in the noting of the Emperors. Of all

those alone we selected to be given, The Acts of the Martyrdom in ancient Mss. which we ourselves in a very ancient codex

of ours have and transcribed received from the Mss. of the Windberg

in Bavaria monastery and the Trier ones of St. Maximinus

and St. Martin, the Saint-Omer one of the Cathedral church and

another of the Queen of Sweden. The same in Mombritius two hundred

years ago were printed, and in the Ms. of Grottaferrata among

the Codices of the Vatican library kept under number 866 in Greek

rendered are read under some diversity of phrase. But everywhere

a common to all error crept in, while at the title of the Pope

of Rome, perhaps without a name placed, was noted

the name of Cornelius, such as in the time of Diocletian did not sit:

and for which, all things considered, we would rather substitute, the name

of Caius Pope of Rome, which also incorrectly written

could have offered occasion to unlearned amanuenses of erring.

Meanwhile this error sufficiently palpable followed with

others Pamphilus the Monk, Presbyter of the Holy city ordained

and servant of the holy resurrection of Christ our God in

the Greek encomium of S. Soteris Virgin and Martyr, which at Florence

we found and keep for a supplement of February,

to be given on the X day of that month on which she is venerated. There presided

over the Church St. Caius from the year CCLXXXIII, unto the year

CCXCVI, whose Acts we illustrated on the XXII day of April, and

some things from the Acts of S. Sebastian the Martyr on the XX of January

we repeated. From these things at number 69 related these things more widely we deduce:

Because no safe place could be found for fostering a hiding-place,

was the conversion made by S. Caius the Pope? they all stayed with Castulus

a certain Chamberlain of the palace, who Castulus there

in the palace in an upper and very lofty place

dwelt. But for this reason this dwelling was approved as suitable,

because both Castulus himself with all his own was most Christian;

and the law given concerning sacrifices, when everywhere

with its fervor it raged, in those who to the palace adhered,

because not even suspicion concerning them could be, was concealed.

There were therefore, as we have said, all these staying with

the holy Pope Caius at Castulus the Chamberlain's in the very

upper parts of the palace. Thus far there. Now below at number 2 Dionysius

and Pancratius came to the Royal-house of the holy Pope,

which guarded Eusebius the Door-keeper, a man of all

sanctity. So for above the palace, here Royal-house in the more ancient

all the Mss. is written, for which in the more recent is read

door. Then in the same Acts these things are added: There ascended

moreover to them secretly religious men and religious

women, and from the Saints divers graces of healings for themselves

obtained: there a youth lifeless by S. Tiburtius

healed baptized S. Caius with his parents,

likewise others by S. Castulus converted S. Caius all baptizing

to the number of the Saints associated. There also, from the Acts of S.

Susanna Virgin and Martyr, are related the converted S. Thrason

a most Christian togate, SS. Maximus Count of the private

estate, Claudius his brother, Prepedigna this one's wife,

Alexander and Cutias the sons afterwards Martyrs, whose Acts

we illustrated on the XVIII of February. Conformable to these are

the things which below at number 2 are said. Because a great persecution

was for the Christians in those days, a certain Pope of Rome

lay hidden in the street of Dionysius and Pancratius, and when

Dionysius heard all the virtues which the Pope of Rome

did, how the whole people from

the worship of idols he removed, and to the right way and to

eternal life led; so it was done that Dionysius,

together with his nephew Pancratius, to his acquaintance

came.

[3] the time of the martyr, in the year 293 By these considerations moved, the name of Caius into the Acts we inserted,

and this here we admonish, lest prejudice be made, if perhaps

other more certain monuments should be found, by which it should be proved,

that the aforesaid Saints under S. Marcellinus the successor of Caius first

came to Rome. For not of the first note are those Acts,

nor in the very time of the martyrdom written, as is clear from

the conclusion, in which it is said, At the same time suffered the Virgin

Sotheris, and is added, Diocletian the ninth and Maximian

the eighth being Emperors. Where if thou understand the year

of the Empire the ninth and eighth, thou wilt not have the phrase of that

age, but of a later, and the year of Christ CCXCIII. But if

with the Greek interpreter thou read βασιλέυοντος

μὲν

Δια

κλητιανοῦ

ὑπαθείᾳ

θ᾽

καὶ

Μαξιμιανοῦ, so that it be understood that the Virgin suffered

the Emperors Diocletian IX and Maximian

VIII that is the ninth and eighth being Consuls, as

at that time it would have been written, there will be indicated the year

of Christ CCCIV and the last of those Emperors, or perhaps in the year 304 under Maximian Galerius. when

each on the I of April, and indeed before the death of S. Sotheris, the Empire

laid down, the one at Nicomedia, long absent from Rome, the other

at Milan: therefore it ought to be reckoned, that those things which to Diocletian

here are attributed, are to be understood of Maximian Galerius,

the persecution of Diocletian and Maximian Herculius

continuing: just as in similar Acts of the Martyrial Combats written afterwards we often find the name of Diocletian wrongly

placed, when in the persecution of Diocletian someone who suffered was mentioned.

It is to us sufficiently probable that the same happened in writing

the contest of S. Pancratius: for thus the year will be said to be noted

from some monument of that very age, but the rest according to the

writer's ingenuity explained to be held. From the things said meanwhile falls

the reasoning of others, who instead of Diocletian and Maximian intruded

Valerian and Gallienus, as if then S. Cornelius

had lived: who died the Emperors Gallus and

Volusianus being Consuls in the year CCLIII, two years before in their place succeeded

Valerian and Gallienus. Similar Acts, in which these Emperors

were indicated, Other Acts omitted. elsewhere with a more polished style and with some

amplifications adorned, from a Roman Ms. we received, which

are omitted: as also others, which we have from the Ms. codex of Münster

of Bernard Rottendorff, and another of the Queen of Sweden marked n. 13.

In these are said the parents of S. Pancratius to have been Christians,

and by them S. Pancratius in the Christian faith educated had persuaded

Dionysius his uncle that the same faith was to be embraced:

and then the rest from other Acts are subjoined, nor sufficiently coherent,

so that they do not merit here to be printed.

[4] That S. Pancratius was beheaded on the Aurelian Way, and

by Octabilla or Octavilla in a new sepulchre laid,

the Acts have. The Church of St. Pancratius at the cemetery of Calepodius, There was on the same way the cemetery of S. Calepodius,

concerning whom at his Acts we treated on the X of May. But that there was

the cemetery of S. Calepodius at S. Pancratius, testify

Cencius the Chamberlain and Peter Manlius, in the Catalogue of the Cemeteries

at Paulus Aringhus book 2 of Subterranean Rome

chapter 12 number 5. Pancirolius, because at Anastasius

he reads in Felix I, that he constituted that over the sepulchres

of the Martyrs Masses be celebrated; and in Felix II, that he made

a basilica on the Aurelian Way when he was functioning with the honor of the Presbyterate,

by the one founded an oratory, by the other enlarged

he imagined to himself: the more prudent aforepraised Aringhus

at number 13 says, that it is uncertain at what time chiefly

or by whom was built the church over

the cemetery of Calepodius: which however of the first beginning of that church

Aringhus understands; because Anastasius the Librarian

of the Lives of the Pontiffs attributes the perfection of that work

to S. Symmachus the Pope, in whose Life these things he has: He made

a basilica of the holy Martyr Agatha, on the Aurelian Way in the estate

of Lardarius, and from the foundation with a font he constructed it,

where he placed two silver arches. At the same time

he made a basilica of S. Pancratius, where also he made a silver arch

which weighed fifteen pounds. He made moreover in the same

place a bath, where Aringhus notes that word, made, in

Anastasius frequently, for restored, to be used. The Pontiff sat

Symmachus from the year CCCCXCVIII unto the year DXIV. whence the so-called gate of S. Pancratius:

Renowned moreover was the said church of S. Pancratius, so that from it the gate

Janiculan, anciently called Aurelian, from the same Saint's

name already of old to have been called the gate of S. Pancratius,

testifies Procopius book I of the Gothic War of Justinian the Emperor.

In great veneration also to have been S. Pancratius

and his sacred relics in the said church preserved, attests

Gregory Bishop of Tours book I of the miracles chapter 39

in these words. There is also not far from this City's wall

also Pancratius the Martyr, in it perjury was not unpunished, very much in perjuries an avenger. At

whose sepulchre if anyone's insane mind a vain oath

shall wish to bring forth, before his sepulchre

he approach, that is before unto the rails, which under

the ark are had, where of the Clerics chanting the custom to stand

is, he come; straightway either he is seized by a demon, or falling

on the pavement he sends forth the spirit. For from this anyone

the credibility of any matter from another shall wish to elicit, that the truth

he may know, not otherwise unless to this basilica he sends.

For they report that very many near the basilicas of the Apostles

or of other Martyrs dwelling, not elsewhere for

this necessity, except the temple seek of B. Pancratius,

that by the censure of his severity publicly discerning, either

hearing the truth they may believe, or for falsehood the judgment

of the blessed Martyr they may experience.

[5] These things Gregory of Tours, than whom somewhat younger S.

Gregory the Great Pope this very Church so greatly

venerated, and by S. Gregory a Homily is had, that on the very birthday of S. Pancratius there

thus he concludes: At the Martyr's tomb we stand, who

to the heavenly kingdom, from what death he came, we know.

We if for Christ the body we do not lay down, at least the mind

let us conquer. God is appeased by this sacrifice, and proves

by the judgment of His piety the victory of our peace. For the contest

of our body He beholds: and where after the conquerors

He rewards, now while contending He helps Jesus Christ

our Lord. The same Great Gregory, book 3

of the Register epistle 18, when the cult of S. Pancratius he noticed

by the Clerics to be neglected, the said church to monks to be guarded

handed over, the same restored by Honorius I and to their Abbot Maurus commended,

these especially words to him writing: But also this above

all let it be of thy care, that there, at the most sacred

body of B. Pancratius, daily the work of God without doubt

be performed. These things Gregory the Great: after whose death having elapsed

years XXII presided Honorius, who, Anastasius being witness, made

that is restored, the basilica of B. Pancratius the Martyr, on the

Aurelian Way, at the second milestone from the ground, and adorned the sepulchre

of him with silver, weighing a hundred and twenty pounds.

Pancirolius thinks, that in that place by Leo X in the last century was instituted

a station, and placed the Brothers of S. Ambrose

at the grove called; but before he had said that Louis the Cardinal

Torres Archbishop of Monreale in the year MDC

VIII for the adornment of the same church wished it provided, the buildings being leveled to the ground,

by which both that one's wings they darkened: but

by his death the work stuck suspended; afterwards however (that is before

the year MDCXXV in which he edited his book) certain translations

of Saints there made, namely of SS. Malchus, Madianus

and Goteria, of whom no other notice is had,

under one of the altars; under the other, of SS. Victor and Corona, at Damascus

who suffered, who on the XIV of May are venerated. Finally that from

Aringhus we add, by Innocent X it is erected into an Abbatial. that the aforesaid church Innocent

X Supreme Pontiff, when its care he noticed to be neglected,

into an Abbatial, as formerly it was, title reduced,

and to one of the sacred College of Cardinals commended:

who the religious cult of the same church solicitously

might care for and promote, the monks thence being removed

of S. Ambrose, to whom the same church had been committed.

But now that it has passed to the Discalced Carmelites is understood

from the Sanctuary or Roman Menology of Charles Bartholomew

Piazza, brought to light about the year 1675.

§ II. The sacred relics in various churches.

[6] The sacred Relics of S. Pancratius enriched very many and

likewise ennobled the churches of the Christian world: but the principal

mass of bones, which is still reckoned his Body, The Body in its own shrine is preserved

under the greatest altar of the aforesaid his church, but the venerable

Head of him is had in the most holy church of the Lateran,

where, the Office of SS. Nereus and Achilleus being translated to the first

day not impeded, S. Pancratius is venerated with a double rite,

and all things are recited of the Common of one Martyr

in the Paschal time, The Head in the Lateran, and at Mass is read the Creed. There is in that

church an ancient Oratory of S. Pancratius, of which in

the Annals of the ancients frequent mention to be made

hands down Caesar Rasponus book I of the Lateran Patriarchate chapter

16. Piazza adds that the sacred head in the great fire of that church

was conserved, and for three days sweated blood.

That besides there is a tooth of S. Pancratius in the church of S. Clement

and other Relics in other temples hands down Pancirolius in

the Treasure of the city of Rome. But also through the neighborhood of the same City

some part of those distributed and to the Albanians

namely communicated he persuades, the Albanians in that the most ancient

titular of that church was S. Pancratius: for thus at

Anastasius the Librarian it is read in the life of Leo III:

The Bishopric of Albano together with the church, which in

the name of B. Pancratius was founded, through a certain negligence

or carelessness, through diabolical undermings,

after the matin lauds burnt, from the foundations unto

the topmost roof was consumed: but the most clement

and most skillful Pontiff, God inspiring from the Holy

Spirit's inspiration, a firm foundation laying,

in a wonderful manner the aforesaid church anew

restored, and together with the repaired roofs God helping

to a better state brought it.

[7] At Venice, Peter de Natalibus book 4 of the Catalogue chapter 56 some

compendium of the Life not without faults hands down, and at the end

adds these things: But now the said body at Venice in

the monastery of S. Zacharias to rest by the Sisters of the same place

is reported. Which on account of some of his Relics by

the nuns so to be asserted, we judge. Concerning the Relics

of this church we treated on the 7th of February at the Life of S. Theodore

the Duke and Martyr §2 n. 37, where among other Relics

also to be reckoned certain ones of S. Pancratius we said from

Sabellicus and Sansovino. At Bologna, At Bologna also some Relics of S. Pancratius

are preserved in the churches of S. Peter, S. Dominic

and at the Nuns of Jesus Mary in the square

Galleria writes Masinus in Bologna surveyed: nay what

we wonder at, where the head of another Pancratius, first on this day he hands down that the Head of S. Pancratius

the Martyr extracted from the cemetery of S. Saturninus, and

by Alexander VII in the year MDCLX through the medium of Ambrose

Landuccio of Siena, Bishop of Porphyreum, his Sacristan

obtained, and at Bologna by Antony Ridolfi

Vicar general Archiepiscopal, at the request of Charles

Vannottus Notary, recognized in the year MDCLXII

on the XV day of September, and deposited in the church of the Fathers

Servites at S. George in Poggiali. These things there,

which better to the said XV of September or another day would be referred,

and would obtain cult, so that of the sacred Relics

too great a confusion might be avoided. For of S. Pancratius, of whom here

we treat, the body was deposited on the Aurelian Way, and from his there

church the head formerly conveyed to the basilica or Patriarchate

of the Lateran: and on the contrary the head of S. Pancratius to Bologna

translated, lately was extracted from the cemetery of S. Saturninus

on the Salarian Way: from which same or some other extracted to be believed

can the body of some S. Pancratius the Martyr a Roman

with which the Rector of the House of Probation formerly at Trier,

of pious memory P. Panhauss, made more holy, before

about ten years ago, as also at Trier, a chapel to the honor of S. Ignatius by himself

adorned, with notable pomp thither those relics bringing,

as he sometime wrote to us. P. James Kritzradt S. J. In

the church and diocese of Milan a solemn veneration of S. Pancratius

formerly to have been, we gather from a Missal in the year

MDXXII printed and a Breviary of the year MDXXXIX, in which

both a proper Mass and its particular Office is designated. other Relics to Milan

Perhaps of this solemnity gave occasion S. Gregory

the Great, who book 7 of the Register epistle 86 testifies that he to Fortunatus

Bishop of Milan sent relics of S.

Pancratius. And book 8 chapter 63 mentions a church in the city

of Sicily Lilybaeum, to the honor of S. Pancratius and other

Saints consecrated. That there is a church of the same in

the diocese of Caleno hands down Michael the Monk in the Sanctuary

of Capua page 502. But everywhere in the topographic of the Italian

Provinces tables it is to be found various villages from S.

Brancatius named, as the common Italic people pronounce the name of S. Pancratius:

which widely diffused the cult of that Saint

proves.

[8] To various also Gallican churches, that some

Relics of S. Pancratius were conveyed is established. and conveyed into the Gauls, Saussay in

the Gallican Martyrology on this day relates the birthday of S.

Pancratius the Martyr, whose relics some, he says,

by the gift of Pelagius the Pope, with many other Saints'

Martyrs' pledges, into the Gauls to Marseille, with the coruscating

splendor of miracles, were conveyed: as S.

Gregory of Tours in his book of the glory of the Martyrs

with grave relation commemorates chapter 83; namely that

by the virtue of the relics a Deacon, from whose relation these things writes

Gregory, with the rest crossing the sea, from a savage,

which by the force of the winds had arisen, tempest free escaped.

S. Gregory the Great book 5 of the Register epistle 50 testifies that he

also Relics of S. Pancratius and other Saints sent

to Palladius Bishop of Saintes, who a church to

their honor had constructed. Besides S. Vitalianus

the Pope some Relics of S. Pancratius the Martyr sent

to S. Wandregisilus, who one of the four by himself constructed

temples dedicated to S. Pancratius the Martyr, as is indicated

in the Life of S. Wandregisilus, on the XXII day of July to be illustrated.

Among the Relics, which S. Angilbertus Abbot

of Centula for his church acquired, that there were some of S.

Pancratius the Martyr is indicated on the XVIII of February after his

Life, in the Writing of S. Angelbertus number 15.

[9] There were also Belgic Churches with the sacred Relics of S.

Pancratius ennobled, and first the Church of Ghent, of which matter

testimony of such kind offers Molanus in the Births of the Saints

of Belgium on this XII of May in these words: There are in the year nine hundred

eighty-fifth Relics of him from the City

to the monastery of Ghent conveyed, likewise to Ghent in the year 985 through Erembold

then a monk, afterwards Abbot, concerning whom very lately

was found a testimony almost worn away,

which for preserving the dignity of antiquity I will subjoin.

Andrew the Abbot to Oduino the Abbot. In the name

of the Lord. These are the Relics of S. Pancratius the Martyr,

which transmitted Andrew the humble Abbot from the city of Rome

to the monastery of the castle of Ghent, not for the sake of money,

but for charity and the love of God and of neighbor,

at the request also of the Lady Tetta the handmaid of God

from the race of the English sprung. For she promised to us, that

the mentioned Relics he should send into a holy place,

where great veneration and daily the celebration of Masses

they should have, that… of S. Pancratius

the most blessed Martyr you may receive with great reverence

and due honor, portions of his most sacred

body, that is one portion of the back,

another of the rib, a third of the leg, and may lay up

in a holy place, where daily and without intermission

with sacrifices, canticles and hymns it may be honored: but also we

for the love of him among us may have a fraternity, and

mindful may be of one another, whether in prayers or

in the celebrations of Masses. Farewell in Christ Amen.

But that these Relics of S. Pancratius lie in the casket

of S. Lambert, is established from the visitation of Cornelius Jansen,

first Bishop of Ghent. These things Molanus. The mentioned

Erembold, is handed down to have lived unto the year

MXVII, under which there the same put off this mortal life S. Macarius

Archbishop of Antioch, in whose longer Life,

on the X day of April edited, is handed down at number 63 the body of S. Macarius,

that the people might have freer access, conveyed

to the mount of S. Pancratius, near the city by

the public way toward Dendermonde, where even now is seen

a half-ruined altar, in which we believe these Relics of S. Pancratius

to have been deposited, and thence with solemn pomp to

the aforesaid monastery conveyed. But the said translation is inscribed

in the Ms. Florarium on the XX day of October.

[10] Arnold Rayssius in the Belgic Hierogazophylacium

hands down page 411 that some Relics of S. Pancratius are preserved

at Douai in the Collegiate church of S. Peter, and page 495

also that some are at Mechlin in the church of the Society of Jesus, they are also at Douai, at Mechlin

and page 260 that there were also formerly at Utrecht in the church

collegiate of S. John. at Utrecht, But Molanus in the Births of the Saints

of Belgium writes that his Relics were in the church of S. Salvator,

and therefore his birthday is wont by the Clergy and people

of the said diocese to be celebrated. with a church at Leiden, In this diocese was Leiden

of the Batavians, in which the second temple was of S. Pancratius

in the year MCCCXV dedicated, and it had a college of Canons,

by John of Warnsberg Bishop of Utrecht

in the year MCCCLXVIII instituted. At Cologne in the college of the Batavians,

to SS. Willibrord and Boniface sacred, that there is a great bone

of S. Pancratius, at Cologne also, and other relics in custody deposited,

hands down Gelenius in the Admirable Cologne: who also

writes that of the same S. Pancratius the Relics are kept in the church

parochial of S. Lupus, likewise in the churches of the Canons

of S. Antony, of the Fathers Carmelites, and of the nuns

of S. Clare. Besides in the Agrippinensian Calendars the same

Gelenius, as also Theodore Rhay in the illustrious souls of Jülich,

Cleves, the Mountains, indicate that at Düsseldorf, in the prince's shrine,

with great honor some Relics of S. Pancratius are venerated. at Trier,

But at Trier in the church of S. Matthias that there are also some

Relics of S. Pancratius in the principal altar, and another

at the tomb of S. Matthias, we related at his Acts on the XXIV of February,

chapter IV concerning the Relics. at Prague: But of the aforesaid churches

of some it seems to be understood, that the translation of S. Pancratius

the Martyr made to it is celebrated on the IV of April,

according to the additions of Grevenus to Usuard printed at Cologne, as

said in the Things Passed Over on that day. In the Metropolitan Church

of Prague that there is a finger of S. Pancratius, a rib and other

two notable parts, but when and by whom brought,

it is not established, is indicated in the Diary of the Relics of the said Church.

Which all Relics although of several Synonymous

Martyrs to be we persuade ourselves, here however likewise to indicate

we wished; because on this one day they are honored, on which one

before the rest known occurs in the Calendars. So the Feast of S. Pancratius

the Martyr a Roman is celebrated in the convent of S. Clare, in

the city of Lusitania Guarda, in the district or comarca Beira,

in that the venerable his relics, and in Lusitania. as he asserts in the Hagiology

Lusitanian Cardosus, they received from Francis Saraiva, Priest

and Secretary of Joseph de Mello, Agent of the Lusitanians

in the Roman Curia, under the patronage of the Marquis de Vilhena,

at the Supreme Pontiff for the Catholic King Legate, in the year

MDXCIV from the cemetery of S. Calixtus dug out. But these Relics

or Body, to be also of another S. Pancratius, is not

to be doubted.

§. III. The cult of S. Pancratius in England and Bohemia.

[11] Into England together with the Christian faith introduced

to have been the veneration of S. Pancratius the Martyr, At Canterbury the first Church is dedicated to S. Pancratius, from Mss.

by Spelman in the Councils of Britain edited, we handed down

on the XXIV of February after the Life of S. Ethelbert King of the men of Kent,

where in this one's History of the Donations is handed down, that a shrine

or idol-temple by the salutary counsel of the most blessed Augustine

he caused from the defilements and filth of the Gentiles to be purged,

and into an Ecclesiastical Synagogue to be changed, and

caused in the name of Pancratius the Martyr to be dedicated: and

this to be the first church by S. Augustine dedicated.

To which these things adds Spelman page 114. That temple

very fittingly to the most blessed Martyr

Pancratius is dedicated: very fitting indeed and to reason

congruous it seemed, that the boy Pancratius, who

then at Rome (which is the mistress of the world) a Martyr so

renowned was held, by the English especially should be venerated,

for whom the English boys in the Roman forum of a milky

whiteness for sale, caused Gregory, then Abbot

of the monastery of S. Andrew, which he himself at

Clivus-Scauri in the Roman city of the patrimony of S.

Pancratius had founded, and the first Mass said, the devil resisting in vain. the English to the Angels to associate. But

while the most blessed Augustine the first Mass in the same

church celebrated, the enemy envying the purity of the English,

through the boy Pancratius to be extended; and seeing

himself from the house expelled, which through long times he had inhabited;

the said church utterly to overthrow

he strove: whose nails' scratching unto the present

externally evidently in the eastern wall appears.

He obtained therefore immediately, these things being performed, from King

Ethelbert B. Augustine the same church of S. Pancratius,

together with the land adjacent, in whose ground the King

at his exhortation a church in honor of the Saints Peter

and Paul from the foundations constructed. These things from ancient

monuments Spelman. S. Vitalianus the Pope wished this

veneration of S. Pancratius among the Anglo-Saxons to promote,

while in letters to Oswiu King of the Northumbrians sent, Relics sent to King Oswiu, and

by Bede book 3 of the History of the English chapter 29 related, to the same

Relics of the blessed Apostles Peter and Paul, and

of the holy Martyrs Lawrence, John and Paul,

and of Gregory and Pancratius he caused to be delivered. From which

all that of great merit was held S. Pancratius,

and with eminent everywhere veneration cultivated, most certainly is established.

[12] Of the same S. Pancratius's cult and church in Bohemia

among the Mayal Triumphs, in the year 1669 at Litomyšl

edited, their author R. P. George Crugerius of the Society

of Jesus thus writes on the present day. To his honor, as far as

I know, the only temple in the whole kingdom in a free

field before the Vyšehrad citadel of the same exempt

church, its church near Vyšehrad in Bohemia, the first Provost Benedict erected: whence

formerly, before the Hussite disturbances, to it always belonged

the right of Patronage to the Vyšehrad Chapter. Memorable

things concerning the same are had the following. The army of the Emperor

Sigismund being slain and routed about the year of the Lord MCCCCXX

by the Praguers and the Taborites, and that

in the vicinity of the Pancratian church, and indeed on the very

kalends of November, there fell among the rest

of Bohemia and especially Moravia Barons not a few:

nay also some more solemn Nobles of Hungary, among

whom was also the Prince of Bosnia: of whom all

the bodies, where were entombed in the year 1420 the Sigismundians slain by the Hussites, in the neighboring namely cemetery of D. Pancratius

to the earth were committed. And indeed that of the slain in the faith

Catholic's defense there might be a memory, and they might be helped

by the piety among us customary, since they could not

any longer the bodies, at least the souls, by a liberal altogether foundation

the Hungarians' kinsmen by birth and by marriage provided.

Of which the censual as it were monies, yearly for

the sacred sacrifices of the Mass to be paid wont, even with us

surviving brought to Prague we remember.

[13] The bell then the smaller bronze, by which to the Masses

to be celebrated the Priest was called, and the bell, no one ringing, wont to sound to presage some disaster, and the same to be heard

the people was wont, this also peculiar had,

that as often as by no human hand, but Angelic without

doubt it sounded; so often at Prague an imminent calamity

it announced. Wherefore since by that ringing and sound

extraordinary it never failed, always the credibility

of the prediction among the credulous Praguers it found. Before

the next Swedish invasion, and indeed of the lesser

Prague's oppression to have been silent in every way was detected

that fatal bell. By which silence without doubt

God wished to intimate, that the Old- and New-Praguers

by that calamity, the last and of the wars lasting thirty

years terminative, should not be (let the enemies rage

as much as they wished with cannon, and all extremes through

so many assaults attempt) should not however be

involved, much less overthrown. This however to so

speak benefit did not exempt the Pancratian church

from the last extermination, even after the Swede was driven away

and the general peace concluded: because under pretext

of too great nearness and of the occasion of receiving

the enemies, if ever in that part they should rush in, by the General

of Bohemia Rudolph Colloredo it was ordered to be destroyed, and

with the earth to be leveled.

[14] But that fatal bronze when no one thereupon much

cared so sonorous for years more or less five hundred

sixty and some a memory, which now to the college of the Society is translated. there came finally

to me of so renowned an antiquity to be conserved the desire.

Wherefore by the good leave of the Professors and Doctors of the Academy

Carolina, to whom last that church had pertained,

the bell to our College of S. Clement

I conveyed. In whose church, as we call it, German,

even today for that very use, for which outside Prague

it had hung, it sounds. Whether also that extraordinary

prophecy will admonish by divine sound the city of the impending

calamities, from me altogether and the rest of

mortals escapes. Perhaps that assisting and mover

of the Bell Angel, a good spirit indeed, because

he forewarned and to penance led, the prescribed

time of that labor being now terminated, since elsewhere

translated is the bell, will rest. But if together to Prague it migrated

and will move that bronze sometime, that it may speak

customarily marvels; let, I beseech, from heaven move

God the hearts of the Praguers, that they may respond, by

which it may not be stirred up, but soften the anger of the Deity and

plainly be appeased.

[15] In the Analects after the Acts of S. Thomas Aquinas §. 2

on the VII day of March, we treated fully of a similar little bell, similar ones also elsewhere. which

in the convent of the Order of Preachers at Salerno, from love toward

the holy Doctor still living constructed about the year

MCCLXII, in the highest belfry of the same convent hung

higher, than that without ladders anyone it could

attain, is rung as often, as there anyone external or

domestic is about to die, although no rope from it depends

through which it could be moved by human hands. But also in

Spain at Villela such a Bell to be found often to have heard

I think I, and (unless memory deceives me) also to have read in

the Natural History of our Nieremberg, which while these things are printed

is not at hand.

ACTS OF THE MARTYRDOM

From very many ancient Mss.

Pancratius Martyr, at Rome (St.)

Dionysius Uncle at Rome (St.)

BHL Number: 6421

FROM MSS.

[1] In those times an immense persecution for the Christians

was, that to idols they should burn incense, under ^a Diocletian

and Maximian the most wicked Emperors.

But it was done ^b in the province of Phrygia

in the city of Synnada, after the death of ^c Cleonius and

his wife ^d Cyriada, who of noble lineage were

sprung, [After the death of his parents S. Pancratius remains under the guardianship of Dionysius his uncle.] whose son was Pancratius. He since he was the only one

to his parents, commended him his father,

after the death of his mother, to his brother, by name Dionysius;

adjuring him ^e by God Almighty

and His great power and that of all the gods, that

all his patrimony, whether there or in the City of Rome,

whatsoever of the properties he was seen to have he should guard,

and to no detestable cupidity an invader

he should seem to be of his nephew, but as a worthy brother

of the father in all things most pious he should show himself to him. But Dionysius

as a most dear brother, so Pancratius

began to love and esteem.

[2] And it was done after a triennium of time that to

the city of Rome they hastened together. both having set out for Rome, And when there

they tarried, they began to dwell in ^f the island Cuminian

on ^g the Caelian mount with all their household

in their estates. And because a great persecution was for the Christians

in those days, a certain Pope of Rome, ^h by name

Caius, lay hidden in the Street of Dionysius and Pancratius.

And when Dionysius heard all the virtues,

which Caius the Pope of Rome did, they approach the Roman Pontiff how the whole

people from the worship of idols he removed; and

to the right way and to eternal life led; so

it was done, that the same Dionysius, together with his nephew

Pancratius, to his acquaintance came. And they came

to ⁱ the royal-house of S. Caius, which guarded Eusebius

the door-keeper, a man of all sanctity, and asked him that

they might merit by his acquaintance to be exalted. Which Eusebius also

going enters to S. Caius saying: Lord

Father, certain ones are before the doors, I know not who, most illustrious

men: and they ask, that they may merit to thy beatitude

to enter. To this B. Caius the Pope began with joy

great to be filled, and prostrating himself in prayer said:

Thanks to Thee I give Lord Jesus Christ, King of kings

and Lord of lords, who me Thy lowest servant

through the Holy Spirit to reveal them to deigned.

And quickly he ordered them to enter to him. Who when they had been

introduced, casting themselves at the feet of S. Caius they began to ask:

that such a Lord they might merit to worship, and instructed in the faith they are baptized: as

he himself also worshipped. And raising them the holy man, began

them to embrace, declaring to them and instructing them all

the heavenly divinity. But after days twenty [k]

he baptized them and made them Christians: who imbued

with the Sacrament of Christianity so began to fervor in

the fear of God, that they themselves voluntary to the persecutors offered.

[3] Meanwhile it happened that after a few days went to

the Lord Dionysius with heavenly rewards, after the death of Dionysius dear

and worthy to God. When therefore too great an insanity was of the Pagans

against the Christians, they began with too great fury

to cry out saying, Most worthy and most Pious Emperors,

take away from this city the magicians and cruel Christians,

through whom the whole world is deceived and

all your Kingdom will be subverted. Pancratius captured is led to Diocletian: Then indignant

and with anger moved Diocletian; such a law gave,

that if anyone of this sect should be found, without a hearing

he should be punished: among whom is held, Pancratius. And when

the persecutors had learned, who had held him, that

of great birth he was sprung, these things to Diocletian Augustus

they announced: who ordered him with all celerity

to be brought to his palace. And when he had seen the face

of Pancratius, began to be astonished Diocletian at

such infancy, which thus by persevering to die would wish for

Christ rather, than to idols to serve. And says

to him Diocletian: Young lad, I counsel thee

that by an evil death thou die not: because thy age, as sufficiently

is clear, is not more, than thrice five years, and

because of a noble lineage thou art born, from a father Cleonius,

who to me sufficiently most friendly and dear was. And this for thee

I wish to wring out, that thou recede from that insanity of the Christians, to his promises and threats undismayed,

and render thyself to thy birth, on account of which thee

more magnificent and richer I will make, that from my side

thou be not alien, but as a son thee I may have.

But if to thee the words of my piety shall have displeased, I order

thee to be slain, and thy body to be burned, lest perchance there come

Christians, and they themselves make thee a Martyr for themselves. To whom

B. Pancratius said: Do not vainly err, Lord

Emperor, that as if seeing a boy of years

fourteen, thou shouldst believe me to have knowledge or sense less.

Our Lord Jesus Christ such

understanding to us has deigned to give, that all the terror

of your Princes or Judges so much is

among us, as that picture which we see. For

thy gods and goddesses, whom thou exhortest that I worship, are demons,

deceivers, who their own parents did not spare,

and their own sisters as ravishers defiled.

Such demons, Emperor, I wonder, that it is not to thee

a deformity to worship: which if today thy servants thou shouldst know

such, by thy right with unheard-of torment thou wouldst order to be slain.

[4] he is beheaded. Then ordered him Diocletian the Emperor to be led

into the Aurelian Way, and there to undergo a capital sentence:

because shameful to him it was that by such a boy he should be overcome and dishonored.

Led ^l therefore was the most blessed athlete

of Christ Pancratius into the Aurelian Way, and as

it had been ordered beheaded, Martyrdom constantly he received.

Then his body by Octabilla was taken up

secretly by night: and embalmed with aromatics and in most worthy

linens wrapped, she buried it in a sepulchre

new on the fourth of the Ides of May. ^m But at the same time

suffered the most holy Virgin, ⁿ Sotheris by name,

of noble lineage sprung, Diocletian the ninth and ^o Maximian

the eighth being Emperors, our Lord

Jesus Christ reigning, to whom is honor and glory unto ages

of ages. Amen.

ANNOTATIONS

k. Pamphilus thirty.

ON SS. CHRYSPOLITUS THE BISHOP, BARONTIUS THE OXHERD, TUTELA AND THE XII WOMEN, LIKEWISE A CERTAIN SCOUT CONVERTED,

MARTYRS AT BETTONA IN UMBRIA.

UNDER MAXIMIAN.

Chryspolitus Bishop, Martyr at Bottona in Umbria (St.)

Barontus the oxherd, Martyr at Bottona in Umbria (St.)

Tutela, Martyr at Bottona in Umbria (St.)

XII women, Martyrs at Bottona in Umbria (SS.) A certain scout Martyr at Bottona in Umbria

G. H.

[1] Bettona or Bictonia, a town or municipality

of Umbria, to the ancients Vettona, below Assisi

toward the setting of the winter sun situated, a Bishop

had S. Chryspolitus, in others

Chryspoldus and Chryspoltus: nor

do we know that others there afterwards sat as Bishops. Him, as Barontius

the oxherd and his sister Tutela, and other

twelve women, The Acts from Mss. on the fourth of the Ides of May with martyrdom crowned

below have the Acts, which at Rome we obtained in the illustrious library

of the Fathers of the Congregation of the Oratory, from the Ms. collectanea

of R. P. Antony Gallonius under the mark of the letter A. There is venerated S.

Chryspolitus in the said Bettona, the Sacred cult. as the Patron of that place:

besides at Assisi, in whose diocese is the said Bettona constituted,

also with Ecclesiastical office he is honored. Ferrarius in the General

Catalogue with this title celebrates him: At Vettona in Umbria

of S. Chryspoltus Bishop and Martyr. But a long elogium

has the same Ferrarius in the Catalogue of the Saints of Italy, in

which he hands down that at Vettona the Abbey of S. Chryspolytus is seen, the body.

and his body in a church to his name dedicated, which

the Friars Minor hold, to rest. Jacobillus in volume 1

of the Saints of Umbria hands down that this church by S. Chryspolitus himself

was constructed to the honor of the Virgin Mother of God, the church, and

afterwards to S. Chryspolitus himself dedicated. Besides assert

the said Jacobillus and Ughelli in the Bishops of Foligno,

that he labored very much among the people of Foligno and Nocera, and

through all Umbria, and various there churches and altars

erected, and at Foligno two churches constructed, one to S.

Peter, which in the year MDCXIV was ruined, the other to the Mother of God sacred

and called S. Mary outside the gate, various temples erected by S. Chryspolitus, and afterwards S. Mary

within the gate because to the city it was enclosed, and that long

it was the Cathedral and the Episcopal See, and at this still

time it is the Collegiate: at Nocera also outside the city is handed down

that he built a church in honor of S. Peter, and likewise

at Vettona.

[2] Ughelli names him the first Bishop of the people of Foligno,

and under Domitian the Emperor in the year XCIII on this XII

of May with martyrdom crowned says with the abovealleged Barontius

and Teutilla, his martyrdom and that of the Companions, in the Acts Teutela and others: and the rest from

the Acts he contracted. The same with Ughelli chronotaxis held

Jacobillus, the beginnings of S. Chryspolitus to Nero, the martyrdom

referring to Domitian: although the history of the Life and Passion

expressly names Maximian, under Maximian, and the precepts of the Princes

often inculcate, and at last thus it is concluded, This was done

under the Empire of the most impious Maximian. To have moved them seems

that S. Chryspolitus with S. Britius and Eraclius and

with many others is said by B. Peter the Apostle to

preach into Italy to have been sent. But since this history

it is established to have been long afterwards written when Christianity flourished, and

perhaps after was built under the Saint's name the abovesaid Abbey:

equally easily or more easily can we judge, that by the name of S. Peter

is understood some successor of his, than that for

Domitian was wrongly substituted the name of Maximian:

since some S. Eraclius is said to have suffered at Todi under

Diocletian, the Colleague of Maximian. Nor does it matter that S.

Britius, Bishop of Spoleto, by whom as Metropolitan

is said to have been consecrated S. Chryspolitus, is thought first

of that city the chair to have held: for since concerning S. Britius and

his age nothing certain is had, he could from a similar error,

by which by S. Peter, that is by Peter's See, sent he was said, to

the first century equally wrongly to have been referred. Nothing therefore

in this such-as-it-is history to be changed I judge, but only need there is

of an explanation, which not inconvenient to have given we seem.

Certainly those several churches, which is said to have caused to be built

S. Chryspolitus, the age of Diocletian and Maximian

rather, than of Domitian to us insinuate.

[3] George Cardosus in the Hagiology Lusitanian, by I know not what

dream led away, transfers S. Chryspolitus into his Lusitania,

and Bishop of Britonia makes him, wrongly attributed to Lusitania, constituted

by a certain S. Brisso de Mertola, Prelate of Évora.

But similar figments, supported by no authority, of themselves

fall. Arthur du Monstier in the Sacred Gynaeceum relates

Teutilla, or Tutela on the XXIII day of May, but by what

authority he does it, he does not indicate.

LIFE

From a Ms. of the Vallicellan Library.

Chryspolitus Bishop, Martyr at Bottona in Umbria (St.)

Barontus the oxherd, Martyr at Bottona in Umbria (St.)

Tutela, Martyr at Bottona in Umbria (St.)

XII women, Martyrs at Bottona in Umbria (SS.) A certain scout Martyr at Bottona in Umbria BHL Number: 1800

FROM THE VALLICELLAN MS.

[1] In the time when the Lord wished the human race from

diabolical snares to loose, in divers orders

from one and the same stock Teachers He chose: After the Patriarchs and Prophets,

the Patriarchs first, that the uncultivated field, of briars

purged, fruitful they might make: He sent after these

Prophets who the same from its contagions might restrain.

But because not yet the time had come, which to their

preaching should receive salvation, as many as to

the work He had directed by various punishments they slew; and no one

of these to souls help before the coming

of Himself could confer. For He Himself through His own said

Prophet: A brother does not redeem, a man shall redeem. Psal. 48, 8

For who was that brother but Moses, who although

the Lord's people from the servile yoke of Pharaoh corporally

he rescued; by no means however him spiritually could

succor. But the man, through whom the Prophet redemption

promised, is Christ our Lord: Christ came, who

human nature assuming, as a man in this world

corporally walked: of whom David sang saying:

I am made as a man without help, free among the dead. Psal. 87, 6

For He for us born as a man among men

conversed, and after ^a thirty years to the Cross's gibbet

affixed, for the cause of our salvation the bars of death and hell

He broke, very many thence drew out, and into paradise's

joys introduced: and sent the Apostles through the world, on the third day He rose, to the disciples

the twelve, whom before the passion He had chosen, and also

to the seventy-two He appeared, and in many ways

spoke to them of eternal beatitude, comforting them;

and sent into the whole world, the word of life unto the remission

of sins to preach.

[2] Of their college Chryspolitus was, who by B.

Peter the Apostle with S. ^b Britius and ^c Eraclius, and

with many others, by S. Peter S. Chryspolitus sent to Bittonia, was sent ^d into Italy, who by preaching

came unto Bittonia the city. But at his entrance

a certain woman, by a demon for almost

thirteen years possessed, met him, and with immense clamor

vociferated saying; the demoniac freed he baptizes with 9 others. Man of God, thou comest our

rite to take away, and of Jesus the Nazarene to introduce the faith.

At whose voice presently B. Chryspolitus said: In

the name of God the Father Almighty to thee I say, demon,

go out from her. Who straightway with a most foul smoke and the mouth's

foam went out. But she suddenly made whole, fell at the feet

of him, his faith asking, through whose name she was

freed. Then S. Chryspolitus sanctified water,

and baptized her: and all her house believed in

the Lord, and were baptized that day to the number of ten.

For in her house an oratory he constructed, and by day

and night God there with the Christians secretly he served.

On a certain night when in God's praises they persisted, he is constituted Bishop:

all the God-worshippers hearing who with him were,

a voice resounded of the Lord saying: Through Britius my son

to thee here the Pontifical dignity I concede:

For thy people of this city through thee to me will believe,

and afterward in no long time to

eternal joy thee I will receive. But in the same night

to B. Britius He commanded him as Pontiff to constitute:

which also was done ^e.

[3] A certain Pagan of the city, to explore from the Princes

sent, He baptizes a mute man healed then given to martyrdom. in what place the Christians stayed,

when he had come to the house, where the Holy

Chryspolitus remained, straightway lost his tongue: but such

bellowings as he could before the door he gave. Hearing him B.

Chryspolitus called him to himself, and by a triple invocation to him

at once restored speech. Then he, knowing

great to be the faith of the Christians, asked himself to be made

sanctified, and baptized him in the name of the Father, and

the Son, and the Holy Spirit. But morning being come, required

by Austerius, he was found God with his whole heart to worship.

Then Austerius ordered him to the temple of Mars to be led,

that to it a holocaust he might offer. And when he the diabolical

sacrifice denied, he was ordered to be beheaded; but when he was led

he ceased not according to the measure of his knowledge the living

and true to invoke God, saying: Lord King

Almighty, who man to Thy likeness didst fashion,

and the deceived by the ancient enemy to the pristine

degree to restore camest, confirm my heart,

that in Thy love the future punishments on me inflicted to bear

I may be able. And saying these things, one of the executioners drew

a sword, and cut off the head of him. Then S. Chryspolitus

came to him with the Christians, and took the body

of him, and with praises and hymns buried him ^f.

[4] But now because of such a Prelate the omnipotent

God would not hide the light under a bushel, but in

the open to place, that with the Prophet truly to chant

he might be able, Lord Thy justice I have not hidden in

my heart, Thy truth and Thy salvation I have spoken;

therefore publicly to preach the name of the Savior to all

he began. Psal. 39, 11 But the abovesaid Austerius to his own commanded, that if

him they found, before the sight of him they should bring.

Of this Austerius, a certain Valerius by name, a nephew was,

who from a horse fell, and his legs and shins broke; for whose

cause the aforesaid Austerius hasty to the footsteps of the blessed

man's feet fell, and mercy asked of him, who in

the cause of death had been terminated; and whole if him

he should restore, contrite from the fall, all the worship of idols he promised himself

to renounce. To whom S. Chryspolitus said: I know thee a man

fallacious to be, and after the health of that body not

about to believe. But because the name of the Lord Almighty

far and wide ought to be divulged by men, therefore

Him with prone prayers I beg, who the broken world

with His own proper blood restored, and three dead

raised, the world from nothing fashioned, man

when he was not founded; that this broken

youth to pristine health He may render. The prayer being made when

all said, Amen, with such velocity rises up

the broken man from his bed, and healed, that by all he seemed as if

from a light sleep to rise. But he presently health being received,

at the feet of the abovesaid man rolled, spiritually and again

the soul's salvation asks: and baptized in

the name of the Trinity, began to magnify daily the Lord,

and through him many to the faith came, and

the holy people devout in the Lord to grow began. But

the savage Austerius, in the same hour changed, denies the miracle to have

been done through the invocation of the kindly Trinity,

but through the help of Mars affirms the broken

man restored. From that day he began to watch

him, how through himself or through his own he might slay him. The holy

man moreover more and more to the Lord ministered,

because neither by terror was he convinced nor by blandishment

persuaded. Psal. 24, 2 And so by day and night he chanted to the Lord,

saying: My God in Thee I trust, I shall not blush,

neither let my enemies deride me, and again, Let them be confounded

who pursue me: and likewise with the Prophet,

The Lord is with me as a strong warrior, I will not

fear what man may do to me. Psal. 34, 3 Thus everywhere armed

with the protection of omnipotent God, of a savage people a true

he made Catholic, and the whole province of Bittonia

he converted to the Apostolic faith.

[5] At the same time also through the divers sides of the mountain

wolves were found, who men devoured, so

much that on a certain day an oxherd plowing they seized

and carried off. Then it was related to the holy

man of God, who close by near the fountain of Sambro and ^g

Cleoton met a wolf, the oxherd snatched from the jaws of the wolf. the wolf at the invocation

of the Trinity he stayed, and the oxherd unharmed dismissed: and to the wolves

he commanded that into another part they should go, in which no

man they should find whom to harm they could: for the place

constituted was in the field of Bucaro, where

with many already Christians God he worshipped secretly,

on account of the fear of the most impious ^h Maximian, who to his apparitors

had ordered, that wherever Christians they found,

either they should sacrifice to idols or by various punishments should be slain.

Vincentius his colleague in prison placed

was. Then B. Chryspolitus by night to him came, the chains of S. Vincentius of Menavia by the sign of the Cross he looses

and the little sign of the Cross being made all broken were the chains

from the hands and feet of B. Vincentius and the fetters

fell; and through the whole night in God's praises

persisting, a light among them so very bright appeared,

that the men who in the tower of ⁱ Bibania kept watch,

from the heavenly parts into the prison itself the light coming

did not doubt. Of whom one straightway as to the place

he came, and them praying he found, to the earth he came down, some in the prison he baptizes: and

Christ's faith asked. Then B. Chryspolitus

with S. Vincentius sanctified water, and baptized

him, and many who in the prison with them were thrust back.

But the holy man to Bittonia the city returned, the name

of the eternal God more amply began to preach. Which related

was to the most impious Maximian by Austerius the Prefect

his, through an epistle namely containing thus.

Most invincible Emperor, known to thee be it, that from

the parts of Jerusalem certain ones came, who the sect

of the Christians cultivate, which your excellency to exterminate

ordered; and one indeed is called Chryspolitus,

who the whole province seduces, and to Jesus the Nazarene's

doctrine converts. Moreover also our Gods,

through whom the Imperial honor flourishes, he says to be

demons and vain and deaf images, which neither to themselves

nor to anyone can succor. To these things let safety everywhere

Imperial be diffused far and wide.

[6] Then the Emperor commanded his soldiers that

to Bittonia they should go as quickly as they could, and

him should seize and all the companions of him: Brought to the Prefect and the Emperor's messengers, and into

prison to send, until new punishments he should devise, by which

them he might destroy. Who when they had come, inquisition

being made in what place S. Chryspolitus lay hidden, with very many

Christians found, was brought before the Emperor's

messengers; who with the Prefect of the city Austerius

ill to handle them began. But on the morrow

they were ordered to come before the sight of the Prefect, and before

the Emperor's envoys: who when they had come, interrogated

them the Prefect, saying: Of what condition or of what

sect are you? or what are you called? To whom B. Chryspolitus

with great constancy said: he teaches that the human race proceeds from Adam: We one race to have

think with you, for two we judge the first

men to be, whom in paradise constituted the Most High;

who always there would have remained, if they had not prevaricated

the precept of their Founder, of whose stock all

we draw origin. But that inequality among us to be

began from the beginning of the first sin. For who in paradise

would desire more powerful to be, in which all by one drink

and food are nourished, except the devil, who by his boasting

higher to be than all the Angels wished, and these things thinking

from heaven fell, and all the honor and comeliness

of his beauty lost? To these things the Prefect

said: to sacrifice to the gods he refuses: Why dost thou seduce us with manifold speech? Either sacrifice

to the gods, or the orders of the Princes manifestly deny. To whom

the holy man said: The Princes' orders, if honorable, are not to be despised:

but the sacrifice of demons

in every way I renounce and despise. To which the Prefect:

I that same thing repeat, that thou sacrifice, and adore

the immortal gods. To whom he, that the immortal gods

thou affirmest, demons to be we have known and effigies

of stones or of woods.

[7] Then the angry President with slaps ordered him to be beaten, and

his hands and feet being bound they cast him on the ground, he is beaten with cudgels,

and with cudgels his back beating they said:

Do not blaspheme the gods, through whom the helms of the kingdom

stand. Then he his hands and feet being loosed

upright, manfully said: O most impious and of truth the enemy,

why dost thou not rather say, that through them are destroyed

men inwardly and outwardly, and the fruits of the earth and all

the goods of the world? with thorns he is scourged: Then the Prefect ordered him on the rack

to be placed, and naked with thorns to be scourged; and afterwards

they took him down and sent into prison, and said:

Now concerning thy safety treat how thou mayest live,

and thy days before the term mayest not let go. But

he sent into prison through days fifteen ceased not

the name of the Lord to preach; and the properties, which

by his own proper labor he had, he distributed to the poor.

A certain Gentile, already a long time in the same prison

for a certain homicide sent, in the prison he baptizes a certain guilty man, when he heard

the preaching of him, asked of him himself to be made a Christian.

The blessed therefore Chryspolitus, water being brought

sanctified it, and baptized him. Then the soldiers

who guarded the prison, when they had seen that more

in it the name of the Lord grew, reported

to the Prefect, and that Gentile they brought. Whom when

saw the Prefect, he said to him: Since already long it is that punishment

thou hadst, and despairing, as I hear, of others the sect

thou hast taken up; now is the time in which mercy thou mayest have,

only the faith of the Christians dismiss, and the rite

of the Princes, by which men are saved, take up.

But he: And if in this world for a small crime the law

ordered someone into prison and into exile to be sent,

how much more the omnipotent God, who our

soul and body made, has to condemn us? whom

daily a hundred times we offend: and whom to fear we ought

and to praise night and day, then constant in the faith, Him we renounce by our evil

acts. Whence to know thee I wish and to admonish

thee, that thou renounce the false gods and their sacrifices,

and the light of truth acknowledge, in which true life consists

and beatitude perpetual remains. To whom the Prefect said: So

far thee I bear, and thy vain words, that thou do what

I said, otherwise thee and thy teacher with various punishments I will destroy.

And he: Rather I choose thy punishment, than that the joys

of paradise I lose. The Prefect said to him: By my gods

immortal, I promise that thee and thy joy

I destroy. To whom he: The joy of Christ no one indeed

is able to take away, unto death. except by evil works anyone him

may lose. Then the angry Prefect ordered him to the temple

of Mars to be led, and if he should not sacrifice, there to be beheaded

him. Who when he had come to the place, prayer being made,

the temple collapsed, and he himself passed to Christ.

[8] Meanwhile S. Chryspolitus confirms the faith

of the Christians with signs and virtues, awaiting continually

the end of this world, and assiduously prays the Lord, that

the holy Church openly and in peace might be able to Him to minister. Anianus instructed in the faith he baptizes:

A certain Anianus, who a long already time the right

side had lost, to the prison came, and the Holy one asks,

that to him he succor. To whom the Holy one: If thou believest Jesus

Christ, the Son of God, true God to be, thou wilt be able

of soul and of body salvation to have. To whom he said:

If another salvation substantial to give me thou couldst, that

in every way I would renounce, which when I have received quickly

I lose. To whom the Holy one: For not salvation only

to the body is given, and as soon as it is had with great

grief is lost: but the salvation of eternal beatitude here

is sought, and in that without end remains world: in it no

error nor any mourning, no sighing is, nor

can anyone there another accuse; but so one for another desires,

as for himself: for all one hold

charity, because one they loved God in their life:

there for daily there is a frequency of Angels,

and God face to face is seen: of it for chanted

the Prophet saying: How lovely are the tabernacles

Thine, O Lord of hosts; and again, I chose to be cast away

in the house of my God rather, than to dwell in

the tabernacles of sinners. Psal. 83. 2 & 11 There plainly no cupidity

of gold or of silver is held: but, as says the Apostle,

Charity seeks not the things that are her own. 1 Cor. 13. 5 To these things Anianus.

Only give me the faith of the Christians, and the sweet

health of the body I do not wish, that these things which thou sayest to attain

I may be able. Then S. Chryspolitus sanctified

water, and baptized him in the name of the Trinity, and

dismissed him. But he wherever he went, the name of the Lord

Jesus Christ openly magnified.

[9] Then it was brought to the Prefect, that the holy man

all the provinces of Bittonia in prison more converted

to the Lord, than before than into prison

he had been thrust back. Sent he two soldiers that they should lead

him before the sight of him: to whom when he had come he said: before the Prefect set,

Wretch, our law ordered that without cause no one

we should condemn: but thou not only the cause of a great evil

didst make, but also through the audacity of an illicit presumption

all dost seduce from the worship of our gods

to recede, and to Jesus the Nazarene's faith to be converted, whom

the Jews for the same superfluity condemned,

and to the cross's gibbet affixed; which also thou shalt suffer, if

thou recede not from the magic art, and again those thou lead not back

to our law, through which all kingdoms are governed. Ez. 28, 12.

To which the holy man: he explains the fall of the Angels, Now again to remember

thee I wish, that concerning this sect a contention between me and thee

was: for I said that an Angel of light first with all

comeliness and beauty founded God, of whom through

Ezekiel it is said, Thou wast the seal of the likeness in

the delights of the paradise of God; but by pride led he boasted

himself to place his seat from the North, and to be like

the Most High: who by opinion alone the glory of the other

Angels lost, and all honor lost, and

of the glory of our immortality straightway envious arose:

for in the manner of a serpent he deceived the first parent. From

that day for by his persuasions to destroy us he began,

and this to do ceases not unto the world's end. and idolatry introduced.

Hence it is that men he persuades to idols to worship,

and false gods to adore, whence you I admonish

that you leave all vain superstition, and only

worship God Almighty, who made heaven

and earth and all things which are contained within and without.

To whom the Prefect said: Therefore thou alone the true God

worshippest, and we false ones? Answered him S. Chryspolitus.

Truly, Prefect, gods false esteem those, who neither to themselves

nor to anyone help can, but harm: certainly not

are they gods, but are effigies by the hands of men made,

and in whose honor they stand men were

most wicked, namely Jupiter, Hercules, Mars, Maja,

Venus, and many others, who in hell continually burn

for their crimes.

[10] Then the Prefect angry, a furnace to be kindled

ordered, he is not harmed cast into the furnace with S. Barontius, and S. Chryspolitus with his oxherd into it

to be sent. Who when they had been put in, was extinguished the fire,

and a wind in it to blow began. Then the Saints through the midst

chanted and said: With fire Thou hast tried me, and

there was not found in me iniquity. Then beholding

the executioners the fire extinguished, and the Saints in the midst

chanting, reported to the Prefect. But he straightway

came, and seeing them in the middle of the furnace chanting,

with mercy was moved, and called them to himself, and said to them:

Still the gods make mercy with you. To

whom Barontius the oxherd of S. Chryspolitus said: Most miserable one,

still blind thou art, because thou sayest a miracle of God

omnipotent by a diabolical work done. But he with too great

fury filled, ordered him by the executioners in the field,

where he was wont to plow, to be beheaded. But they seizing

him, led him into the field of Bucaro.

Whom when saw S. Chryspolitus to the martyrdom's crown

going, then beheaded. said to him: Son, I rejoice over thee, because today

to the kingdoms of the blessed pole by a glad journey thou goest; but sad

I am for the solace of the holy Church, because today with me

of thee it will perish. Then S. Barontius said: My Lord

Father, thou if still thou wouldst live, thou canst, but I the end

of my life lay down. But when they had come into

the field of Bucaro, they beheaded him there near the fountain

of B. Chryspolitus, in which first he did marvels.

[11] Then the Prefect said to B. Chryspolitus, Choose

what thou wilt, either sacrifice or thy sorceries I will destroy. Answered

him S. Chryspolitus, scourged through the midst he is cut: saying: O Prefect, why

so dost thou err, that the virtues of God omnipotent thou thinkest

by sorceries wrought? Then the angry Prefect ordered him

so long to be scourged, until he should expire. Who when long he was beaten

and the executioners were wearied, and he himself by no means harmed;

was ordered with a sword to be cut through the midst.

Then the executioners, the right and the left holding, struck

him in the middle, S. Teutela and the 12 women are crowned. and of his body two made

parts in the Imperial castle. Then there came

twelve women, with Teutela the sister of B. Chryspolitus,

the Martyr and Bishop, that they might see the end of him:

who straightway as they were seen, it was said to them that they should sacrifice

to idols. Who when they would not a sacrifice offer

to the gods, were ordered to be tortured in the breasts, afterwards

they scourged them so long with leaded scourges, until some

of them expired. And when long them with various punishments

they afflicted, and could not them from the good purpose

the executioners draw back, at the last they beheaded

them on the same day, on which also S. Chryspolitus the palm

of martyrdom received with Barontius his oxherd,

who also in the abovesaid field of Bucaro was beheaded.

Then there came a few Christians of the aforesaid city,

with hymns and praises and balsams and aromatics, and there are buried.

and there they buried the bodies of them near the tower

between two rivers, which are Cleoton and Sambro. In

which place the Lord bestows benefits for the merits

sacred of them, from that unto the present day to all

who suppliantly come there: and in honor of B.

Chryspolitus a basilica there they constructed, and also

to the honor of the kindly Mary the Virgin and of all

the Saints. This was done under the Empire of the most impious

Maximian, on the fourth of the Ides of May, our Lord

reigning Jesus Christ, to whom is honor and glory unto ages

of ages. Amen.

ANNOTATIONS