ON SAINT ANNO
BISHOP OF VERONA IN ITALY.
ABOUT 780.
Acts from Valerius Augustinus and Ferdinand Ughelli.
Anno, Bishop of Verona in Italy (S.)
BY G. H.
[1] Augustine Valerius Bishop of Verona, in
the ancient monuments of the holy Bishops
of Verona, wrote this epitome of the deeds
concerning S. Anno: Anno, a Veronese citizen,
born of parents distinguished by religion and nobility of family,
Made Bishop unwillingly, previously made Presbyter, in the place of the deceased
Bishop of Verona, with the great consent of Clergy and people,
on account of his eminent doctrine and admirable sanctity,
unwillingly is elected Bishop. That he might not however oppose
the will of God, with many demanding it of him,
he undertook the most weighty office imposed on him: in which
he assiduously bore himself, that the examples of his pristine religion and sanctity
he gave more illustrious daily. The blessed
Bishop and pious Father, while in the great calamity of the Veronese
people, on account of long drought of heaven laboring with dire
famine and plague, was wasted with grief, with assiduous
prayers and tears with Mary his sister also weeping
(who was afterwards surnamed Consolatrix)
a most holy Virgin, transfers the bodies of SS. Firmus and Rusticus, of so great calamity by divine
monition learned the cause. For by Angelic ministry
it was revealed to both on one and the same night, that not
before would Verona by the hand of the Lord be liberated from that calamity,
than the bodies of the blessed Martyrs Firmus and Rusticus
were brought back into it; that there in due
honor placed they might rest, where for the glory of Christ
they received the crown of martyrdom. So with great diligence,
by what means those holy bodies could be found,
many and various consultations through him with
the Clergy and men of the people excelling in piety and prudence
were held. and SS. Teuteria and Tusca. But they were found, and by the work of S. Mary
Consolatrix translated to Verona. Furthermore B.
Anno flourished about the year of the Lord 755. He consecrated
the church of SS. Teuteria and Tusca the Virgins,
and placed their bodies in a marble ark.
He died on the tenth Kalends of June. Now in the Cathedral Church,
beneath the altar of S. Andrew, Body in the altar: in a marble ark
his body has been placed. In the consecration of the high altars
of the church of S. Mark of Verona, the church
of the nuns of S. Catherine the Virgin and Martyr, and
of the church of the nuns of S. Mary Magdalene, among the others
of other Saints, were placed in them also Relics
of this holy Bishop. Thus there on folio 37, but on folio 5
these things are further indicated: "The body of S. Anno Bishop of Verona
rests in the Cathedral Church, in
the altar of S. Andrew near the northern door, in
a marble ark, in which these verses are inscribed.
'Bishop of Verona, who shines in the citadel of heaven,
Here is placed Saint Anno, illustrious Father of the city.'
B. Anno flourished about the year of the Lord 760.
In the cloth of that altar is the image of S. Anno in Pontifical
habit, and in the same church is the title of S. Anno …
In an old Psalter from membranes in the church
of the holy Apostles these things about S. Anno: 'In the year
of the Lord seven hundred fifty-one
lived S. Anno Bishop of Verona, brother of S. Mary
Consolatrix, who consecrated the church of the holy
Virgins, in the said church in the present ark, and
gave a great indulgence with very many others.' Relics elsewhere.
In the church also of the holy Apostles, as
from the aforesaid book, was consecrated the altar of S. James,
with the relics also of S. Anno the Bishop; and the high altar
of the church of S. Mary Magdalene in the Campus Martius of Verona,
consecrated in the year of the Lord 1318, as from
an old tablet among the nuns of the said church: likewise
the altars of the church of All Saints, as from a tablet
in the sacristy of the same church: likewise a portable altar, placed
over the high altar of the church of S. Clement of Verona,
as from the portable altar itself: likewise the high altars
of the church of S. Mark and S. Catherine the Virgin and Martyr.
In the church of S. Zeno in the oratory, among the Relics
which are kept in the right and left horn of the high
altar, and in the churches of the Most Holy Trinity and
of Mark. In the Discipline also of S. Mary of the House, situated
in the vicinity of S. Mary at the Bean, among the Relics
which there are kept, are also Relics of S. Anno
the Bishop." Thus there: and they are confirmed in the Index of Relics, there printed from page 76: where furthermore some
Relics of the same S. Anno are said to be kept in the churches
of S. Cecilia and S. Gabriel. The Acts of SS. Teuteria and
Tusca we gave on May 5, intending to give of S. Mary Consolatrix on the Kalends
of August, and of SS. Firmus and Rusticus the Martyrs on the 9th day
of the same August. Ferdinand Ughelli among the Bishops of Verona
establishes S. Anno as the 41st Bishop of this Church,
transfers the bodies of SS. Primus, Marcus, Lazarus and Apollinaris, and believes the bodies of SS. Primus and Marcus, Lazarus and
Apollinaris the Subdeacon and Martyrs from the Tergestine
city to have been translated to Verona by S. Mary Consolatrix,
and stored by S. Anno the Bishop in the year
755 in the church of S. Firmus major, in the crypt under the confession
of the same church, behind the high altar in a marble
sepulchre, where behind the altar itself are these letters
depicted in two tablets, also in Augustine Valerius
on folio 17 reported.
"The translation of the holy Martyrs, here resting,
was made on the 11th Kalends of June in the year of the Lord 755,
by B. Anno then Bishop of Verona,
celebrated with the whole Clergy and people."
Of these Saints S. Lazarus the Deacon is venerated on April 12,
where more about this Translation will be found. But the Acts of SS. Primus and
Marcus the Martyrs we gave on May 10. he died about the year 780. S. Apollinaris
the Subdeacon and Martyr is venerated on December 6. Finally
Ughelli adds that S. Anno, having deserved excellently of the Veronese
Church, died under King Charlemagne, about
the year of the Lord 780. Which the same things plainly are read
in Onuphrius Panvinius in book 5 of the Antiquities of Verona
chapter 15. Him celebrates Ferrarius in the general Catalogue
and the other of the Saints of Italy; and Galesinius, who
calls him Ammonius, but in his Notes says he is rather called Anno.
ON S. MICHAEL THE CONFESSOR,
BISHOP OF SYNNADA IN PHRYGIA.
ABOUT 820.
HISTORICAL COMMENTARY,
His Elogia from the Synaxaries, the time of his contest, deeds in the Episcopate from various sources.
Michael, Confessor Bishop of Synada in Phrygia (S.)
BY G. H.
The memory of this Saint is most celebrated, who
alone fills the Office of this day in the Menæa
without the company of any other Saint, and
in the metrical Ephemeris is alone noted, and
from there also became known to the Russians, depicted among
them. Concerning this holy Confessor in the Menology of Basil Porphyrogenitus
the Emperor stands this elogium, Elogium from the Menology of Emperor Basil, which after the first Tome of May we have given in Greek, but in Latin
it sounds thus. "Michael, our holy Father and of Christ
Confessor, was a pious monk and fearing God,
and on account of the religious institution of his life of the Synadenses
was consecrated Bishop. But afterwards under the rule
of Leo the Iconoclast, on account of the orthodox faith,
amid the sufferings which he endured, remained constant
in teaching the people of Christ those things which pertain to salvation.
But striking the heretics with his sermons as with javelins,
and expelling them from his flock, the impious
Emperor he provoked to wrath. Called
therefore by him, he was ordered to deny the veneration of the sacred
images: and when he had constantly refused this,
he was subjected to most harsh exiles: where when
he had endured very many temptations and miseries on account of the truth and
the doctrine of orthodox religion, and
had persevered immutably constant to the end;
joyful he set an end to this mortal life, crowned
with a double diadem, namely of the highest Priesthood
and of the confession of faith." Thus from the Menology of Emperor Basil:
which somewhat more largely are explained in the Manuscript Synaxary
of the Constantinopolitan Church, another from a Manuscript Synaxary. which belongs to the College
Louis-le-Grand of the Society of Jesus at Paris, and is
of this kind.
[2] Μηνὶ
Μαΐῳ
ΚΓ᾽.
Μνήμη
τοῦ
ὁσίου
Πατρὸς
ἡμῶν
καὶ
Ὁμολοτητοῦ
Μιχαὴλ,
Ἐπισκόπου
Συνάδων.
Οὗτος
ὁ
ἀγγελώνυμος
Μιχαὴλ,
διὰ
βίου
τελείου
ἑαυτὸν
ἐκκαθάρας,
ἐκ
μητρικῶν
ἀγγαλῶν
γετονὼς
ἀνάθημα
τῷ
Θεῷ,
ὤφθη
Ἱερεὺς
τοῦ
Θεοῦ
ὑψίστου·
καὶ
ὑπ᾽
ἀυτοῦ
δυναμούμενος
τῶν
θεομάχων
πᾶσαν
κατέσβεσε
γλωσσαλγίαν,
ἁιρετιζόντων
ἄθεα
στόματα
φιμώσας,
κατά
τῆς
θείας
ἀυτὰ
μορφώσεως
ἀνοιγόμενα.
Μὴ
φέρων
γὰρ
τῆς
γλώσσης
ἀυτοῦ
ὁ
θὴρ
ὁ
δυσώνυμος
τὸ
θεῖον
ρεὗμα,
ὅτι
περεστὼς
ὁ
Μακάριος
ἔμπροσθεν
τοῦ
βήματος
ἀυτοῦ
οὐ
κατεπλάγη
τὰς
μάστιγας
καὶ
ἀπειλὰς,
ὀυ
δὲ
κεχαυνώθη
τὸν
νοῦν,
αλλ᾽
ἐλευθέρᾳ
τῇ
φωνῇ
ἐξεβόησε,
Ιὴν
ἄχραντον
καὶ
θεῖον
ἐίκονα
σέβω
καὶ
προςκυνῶ
τοὕ
Σωτῆρος
ἡμῶν
καὶ
Θεοῦ
Ἰησοῦ
Χριστοῦ,
καὶ
τῆς
παναγίας
ἀυτοῦ
Μητρὸς,
τὸ
δὲ
σὸν
δόγμα
διαπτύω
καὶ
εἰς
οὐδὲν
λογίζομαι.
Ὁ
δὲ
ἀισχύνης
ὑποπληθεὶς
καὶ
τῷ
θυμῷ
ὑπερζέσας
ἐξορίᾳ
ἀυτὸν
μακρᾷ
καταδικάζει.
Αὐτὸς
δὲ
διαπηρῶν
το
κατ᾽
εἴκονα
ἀῤῥύπωτον
καὶ
ἀκοιλίδωτον,
καὶ
διωκόμενος
τόπον
ἐκ
τόπου,
θλείψεις
πολλὰς
ὑπομείνας
καὶ
πικρίας,
ἐις
ἐυρύχωρον
πλάτος
κατάντησε.
Οὕτως
τὸν
δρόμον
τελήσας
καὶ
διπλοῖς
στεφάνοις
κοσμούμενος,
προστέτεθη
τοῖς
Ἀρχιερεῦσι
Ἀρχιερεὺς
καὶ
τοῖς
Μάρτυσιν
ὁ
Μάρτυς,
τὰ
γέρα
τῶν
ἀγώνων
λειψόμενος. Of which this is the Latin
interpretation: "This Michael, sharing an Angelic name,
through a perfect life kept himself spotless,
and from his mother's arms consecrated to the Divinity appeared
power, he extinguished every tongue exalting itself
against God, and the impious mouths of heretics, belching forth blasphemy
against the divine images of God, altogether
he stopped up. But the wild beast of inauspicious name,
bore not his divine eloquence: nor was he
shaken by his threats or scourges, nor in mind
did he yield anything to these, but with free voice openly cried out:
'I venerate and worship the immaculate and divine
image of our Savior and Lord Jesus Christ, and
of his most holy Mother: but your decree I despise,
and I esteem of no moment.' Offended by these things
the Tyrant and abashed, and inflamed with grave wrath,
condemned the Saint to long exile. But the Saint preserving
his mind unmoved and unchangeable toward
images, changed place from place in the persecution,
until he should escape into the most ample field of the heavenly
region. So this excellent course of life completed,
adorned with a twofold crown, among Bishops as a Bishop,
and among Martyrs as a Martyr he was placed." Similar
things are had everywhere in all the Greek Menæa, both
manuscript and printed, and his Memory is noted in the Arabo-Egyptian Manuscript of the Maronites.
[3] The time of the persecution mentioned above is best explained
in the Life of S. Nicetas Hegumen of Medicia in neighboring Bithynia,
which Theostericus the monk and his disciple wrote,
which from a Vatican Greek Manuscript drawn out and rendered into Latin
we edited on the 3rd day of April: in which in chapter 5
is explained the iconomachy, revived by Leo the Armenian with
great persecution of the faithful, and in number 35 these things are read.
"The Fathers refused that it should be permitted, that those should come
either before their sight, or to a colloquy.
And when they had perceived the Emperor's mind
prone to evil, for the cult of images, and not to be diverted from it,
although they should adduce all Scripture in testimony;
Æmilianus Bishop of Cyzicus replied: 'If
it is an Ecclesiastical question, as you say, Emperor, let it be discussed
in the Church, as is the custom: for from the beginning
Ecclesiastical questions have been customarily treated
in the Church, not in the palace.' 'But I also,' says the Emperor,
'am a son of the Church, opposes Leo the Armenian: and as a mediator I will hear
both of you, that judging the things said on either side, I may know
what is true.' To these things Michael Bishop of Synada:
'If you are a mediator, why do you not do what
belongs to a mediator? For these you indeed hide in the palace
and gather, giving them confidence to teach impious
dogmas: but others dare not even in corners
say anything, terrified by your edicts everywhere.
This is not a judgment of mediation, but of tyranny.'
In the same way as SS. Æmilianus and Michael, replied
to Leo the Armenian S. Theophylact Bishop of Nicomedia,
Peter Bishop of Nicaea, S. Euthymius
Bishop of Sardis, and S. Theodore the Studite: whose
opinions can be read there. Then, as is had in number
39, is sent into exile: the Emperor seething with wrath, and reckoning his injury
for equity, dismissed all, and sent very many
into exile." For about S. Michael in chapter 7, number 45
these things are there indicated; "Zacharias, the kindly Custos
of S. Nicetas, sent for the administration of public affairs
by the Emperor into the parts of Thrace, was captured by the barbarians
dwelling on those shores, and bound was led into their
region. When this Michael, the most holy
Bishop of Synada, had heard, from custody, in which
he himself was also detained, he indicated to the most blessed Nicetas,
that their common friend Zacharias was apprehended
by the Thracians, and bound went into their land:
'but I beg,' he said, 'urge God for him: for you are
able.'" Thus there.
[4] The mentioned S. Theophylact Metropolitan of Nicomedia is venerated
on March 8, where we brought forth an elogium of him from
an old Tilian codex produced by Francis Combefis, in
which these things are read: "Because Tarasius by divine suffrage was raised
to the See of the city of Constantinople, and a divine
Pontiff was created (which was done December 25, previously a monk under S. Tarasius,
in the year 784) at this time Michael of Synada
and the admirable Theophylact take up the monastic life,
and by the great Tarasius are sent to a monastery,
which is placed at the mouth of the Euxine Sea.
But then, when their virtue had advanced and shone forth like
the stars, the great Tarasius judging them worthy
of the highest Priesthood, sent Michael indeed to Synada,
but the blessed Theophylact at Nicomedia is ordained
Bishop." Thus there. S. Tarasius died
in the year 806, on the 25th day of February, on which we illustrated his Life.
To him succeeded S. Nicephorus, ordained on Easter Sunday April 12.
and made Bishop. He after the slaying of Nicephorus the Iconoclast Emperor,
crowned the Catholic Michael Curopalates, elected Emperor in the year 811:
who soon, with Theophanes attesting,
transmitted Synodical letters to Leo III the most holy Pope of Rome:
for up to this time he had been prohibited by Nicephorus the Emperor,
so that he could not perform this. Those letters he asserts
he commended to be borne by the most holy Metropolitan of Synadon
or of Synada (but not of the Synnaculi as is wrongly intruded) of the city beloved of Christ: and then
adds: from him sent as legate to Rome to Leo III "We are certain that his appellation and address are by you long since received,
that benignly by you
it shall be seen and received. But we ask also on account of
our smallness, that with greater benevolence
and familiarity, those things which pertain to reception and honor
may be conferred on him. For toward your love he is affected
with very ardent and sincere love, and in Ecclesiastical
affairs shows himself zealous and alert, just as
in speech and conversation and virtue he excels the rest:
who also ought, with God assisting,
and you in this moving, the symbols of love and concord, that is
your honored writings and the rescripts of syllables, which are
in our hands, to bring back to us, for the greater spiritual joy
of ours, and the perfection of our affection beloved in the Lord."
These things in the said Synodical letters,
which Baronius edited in full for the year 811 from
number 20 to number 23.
[5] To Michael spontaneously leaving the Empire succeeded Leo
the Armenian, who, as in the cited above elogium of S. Theophylact is read,
condemned all to exile, and indeed the divine
Nicephorus he relegated to the island of Tasos, exile at Eudociade. but the renowned
Michael Bishop of Synada into Eudociade,
and others he carried off to other places. The city
of Synada is the metropolis of Salutarian Phrygia: but of the city
of the Synnaculi no vestige is anywhere found. Similar
is the σφάλμα (error) of Sirletus in his Menology, where it is said S. Michael
was ejected into exile by Leo the Isaurian, which elogium
so also Baronius expressed in the Notes to this 23rd of May.
But in the Martyrology itself only these things are read: "At Synada
in Phrygia, of S. Michael the Bishop," Molanus adds, "and
the Confessor." The Odes of the Canon proposed on this day, contain nothing
singular which the elogia do not have: only it seems
to be indicated in Ode V, that he wrote some things eruditely, when it is said:
Ποταμοὺς
ἀν
ἔβλυσε
διδαγμάτων,
οἷς
ἐντρυφῶντες
εὐφραινόμεθα,
Μάκαρ. "Rivers of teachings flow from
you, in which luxuriating we exult, O Blessed One."
But that in a short time he accomplished much, can in some measure be gathered
from this distich before the elogium:
Τῷ
κυματώδει
μικρὸν
ἐμπρέψας
βίῳ,
Λύῃ
Μιχαὴλ
οἷα
κούφη
πομφόλυξ.
"Shining a little while in the tempestuous age,
Like a bubble by light breath, you are dissolved, Michael."