Altar We Placed: In Which Church Very Often

2 April · vita

on the holy altar we placed: in which church very often

the power of the Lord is manifested through the blessed Bishop. March 11.

But very recently certain women vexed

by a demon, coming from the border of Bourges, three possessed women are freed.

three in number, while they were being led to the basilica of St. Martin,

entered this church: & striking their palms

together, while they confessed they were tortured by the powers

of St. Nicetius, casting from their mouths I know not what purulent matter

with blood, from the besieging spirits straightway

they were cleansed.

[22] Dado, one of these villagers, when in that hostility,

which is at c Convenae, he had gone, not paying his vow is rebuked by the Saint. &

often he rushed into dangers of death, vowed, that if to his house

he should return whole, to the aforesaid church

to be adorned in honor of B. Nicetius some of these things, which

he had acquired, he would bestow. Returning therefore,

he brought two silver cups; & vowed again on the journey,

that these he would confer on the church, if to his own home he should

come safely. Coming therefore home, only one

he gave, & sought to defraud the Saint of the other,

giving a Sarmatic covering, with which the Lord's altar

with its offerings might be covered. But there appeared

to him the blessed man through a dream, saying: How long do you doubt,

& delay to fulfill the vow? Go, he said, &

the other cup, which you vowed, restore to the church, lest

you perish & your house. But the covering, because it is

thin, let it not be placed on the gifts of the altar: because

from that the mystery of the Body & Blood of the Lord

is not fully covered. But he terrified, without delay,

the vow which he had vowed quickly fulfilled.

[23] contemning to come to the Vigils, This man's brother came to the vigils of the Lord's

Nativity, & admonished the Presbyter, saying:

Let us watch with one accord at the church of God, & let us entreat

devoutly the power of B. Nicetius, that with him obtaining,

we may pass the course of this year with peace. Which

the Presbyter hearing, joyful ordered the sign for the vigils

to be stirred. Which being moved, with the Presbyter coming

with Clerics & the rest of the people, this one gaping after the gullet,

was weaving delays of coming: & when more often

the Presbyter sent to summon him, he answered:

Wait a little, & I will come. What more? With

the vigils accomplished & light given, this one, who before had admonished,

did not come to the vigils. he is punished by sudden death. But the Presbyter

having fulfilled the office, moved against the man,

to his dwelling hastens, as if to suspend him from communion.

But he seized by a fever, as

with wine, so with a divine burning was being burned. Without delay, seeing

the Presbyter, with voices given with tears, he supplicated

that penance be given him. And when the Presbyter

rebuked him, saying, Rightly by the power of St. Nicetius are you being burned,

to whose church you neglected to come to the vigils:

amid the conversations of those speaking he breathed out

his spirit. The third hour also came, when the people

were gathering for the solemnities of Masses, this dead man

into the church was borne. Which was done by the power of the holy

Bishop no one can doubt. But these things to us himself

explained the Presbyter.

[24] Very many more of these things either we ourselves have experienced,

or through the relation of the faithful we have known, which

we have thought long to indicate. To the little book therefore we will give closure,

when one more wonderful thing from the book

of his life, which above was written by a certain one as we prefaced,

I will remember the miracle; about which divine

power coming forth, did not leave it inglorious, but to

prove the power of the things said, made it to many

glorious. For the Deacon of Autun,

troubled by grave blindness of the eyes, [a blind man with the book on the Life of St. Nicetius placed on his eyes is illumined.] heard these things,

which the glorifier of his Saints God at the tomb

of the Saint was exercising, & said to his own: If I should go to

his sepulcher, or should take some of the holy pledges:

or certainly if the pall, with which the Saint's limbs are covered,

I should merit to touch, I would become whole. And when

these things & the like he was conferring with his own, stood

there suddenly a certain Cleric saying: Well, he says,

you believe, but if you wish to strengthen your mind from the same

powers, here is the paper volume, which about these things is held

written, that you may more easily believe those, which to

the hearing of your ears have come. But he before

he commanded it to be read, inspired by the regard of divine piety,

said: I believe that God is powerful through his servants

to work excellent things. And at once he placed the volume over

his eyes. Straightway with pain put to flight,

& darkness burst, the use of sight he deserved to receive from

the power of the volume: & in such brightness was placed,

that himself with his own eyes reading the deeds of the powers he knew.

But these things works one & the same Lord,

who is glorified in his Saints, that those who

with illustrious miracles published he makes glorious. To him be glory

& empire forever and ever. Amen.

ANNOTATIONS.

Gundobald, was burned & destroyed, & from its ruins

the town of St. Bertrand was built, as more broadly for his Life on October 15

will have to be said. The city of the Convenae is, in the vernacular Comminges, situated at the roots

of the Pyrenees mountains & sources of the river Garonne.

MORE ANCIENT LIFE

from the Jura MS. brought out by Peter Francis Chifflet S. J.

Nicetius, Bishop of Lyon, in Gaul (St.)

BHL Number: 6088

FROM MS.

[1] As often as the deeds of holy men, the relation

of reading manifests,

& to those, Prologue. whose solemnity the gathering

of peoples seeks, due

honor is paid, & the devotion of hearers to

the zeal of doing good is aroused.

[2] St. Nicetius honored with annual feast Therefore holy Nicetius Bishop of the city of Lyon,

whose festivity of deposition year by year

the love of the people with faithful devotion celebrates, from infancy

the worship of religion preserved no less in mind, than

received in habit: in which, according as to the love of virtue

the increase of years broadened through times gave,

so the more the reward of holiness God the author infused.

Whom the most blessed man a Agricola, Bishop of the city of Chalon,

advanced to the office of the Presbytery. Whose

fame while in rivalry adorned with good works grew, ordained Priest by St. Agricola at Chalon,

& the Sacerdotal dignity in him with the splendor of merits

flourished, by the holy & venerable Pontiff of Lyon,

by name or work Sacerdos, to the Pastoral

degree is known to have been pre-elected: that

when he with the end of life fulfilled should receive his passing,

he ought to be his successor. Which by divine arrangement

with time succeeding the consent of the whole people

willingly sought, & the benevolence of b the Prince with the divine nod

with congratulation granted. Who while in all things

he committed himself to the command of the divine King, is constituted Bishop. that dignity

itself he dared not to flee into hiding, nor wished

to purchase with bribes. In which having been constituted, both the serpent's

shrewdness he kept & the dove's simplicity

he fulfilled.

[3] But as often as men of honest conversation

came to his city, he receives pilgrims, he commanded lodgings for them

in the vicinity of his bedroom with studious solicitude to

be prepared: to whom, with all the services withdrawing,

more secretly in nocturnal hours approaching, he washes their feet: their feet

with faithful service he diligently took care to wash, that the Apostolic

precepts he might fulfill, nor in lesser things be negligent

to whom the power to fulfill greater things divine grace

had granted, which by his works continually he showed.

The courses of night or day, he is present at Ecclesiastical office by day & night: which

in the divine Offices the ancient institution of sacred religion

with fixed limits by a certain law established, he so always doubled

with the zeal of continual psalm-singing, that never from mouth or

from heart of his the meditation of the divine law was absent: & if perhaps

while he was discharging those very duties, on account of the assiduity

of those coming, or by the occupation arising any one came upon him;

as if from a surplus, the answer, whence he was called,

he rendered, so that inwardly the office which he was doing

he performed. Whence sometimes by some ignorant ones

he was thought tepid in sense, who was

inflamed with spiritual fervor. So even undoubtedly

& ambitiously to rise continually for Matins

he studied, that the beginnings of that very Office he himself

always began. So with alms, most generous

in prompt will, he distributed with cheerful

bestowal; as whatever he conferred on the poor,

he judged he was acquiring for himself. As often

as in summer time a despair of fruits happened

by the coming of drought, he distributes alms. with such compunction unanimously

with the people favoring he took care to celebrate the Litanies, with litanies announced he obtains rain: that

straightway an abundance of rain came to their aid.

[4] But when in winter time, the said holy

Bishop the estates committed to him likewise of the holy Church

in the parts of Provence was going to visit;

it happened to him in a villa of a certain illustrious man, Flavius by name,

which was then for temporary lodging Alacarnum, with the sun now into evening

declining, as opportunity had brought, to arrive,

& there in the silence of the night to resume rest by sleeping.

Who when after the refection of divine prayer, evening

sacrifice he had performed; there was brought before his feet

in a chair, having a demon: whose fame through

the most holy men Cataphronius & Eustasius Presbyters

we learned, by prayer, holy oil & the sign of the Cross he frees: so that they said they saw so

great bondage of the demons that boy having been constrained,

so was he acted upon, that with neck wholly with shoulders twisted back,

& miserable spinal backbone, with sad face together, bent over

he clung. Whom the holy man when he saw before his knees

cast with the great lament of the parents,

& accustomed prayer within the enclosures of the sacred oratory done,

& blessing with the liquor of holy oil the sign of the Cross

with the name of Christ invoked having anointed, at once

he put the demon to flight from the besieged body, & with the weak members

in their proper joint reformed, to return

home to the parents he restored whole. Who also after

intervals of times, for the health conferred on him with his own

rejoicing, to Musturnacum, in the field of the holy Church

of Lyon, to B. Nicetius devoted, with his relatives

returning to the doctor already cured, gave thanks

to Christ and likewise to the holy Pontiff.

[5] But after the man worthy of merits had taken his passing,

with the enemy of the human race plotting it happened,

that the greatest part of the city of Lyon, with rising

flames, the gravest fire of burning consumed. After death he cures 2 blind women:

Where while from all sides hastening wedges

of peoples poured together, suddenly a bright voice

sounding, filled the ears of the crowd gathering, saying,

that St. Nicetius into the house of the Church bodily

had come, & to two blind women with sight restored

had conferred the former health. Then at once strength

to the people the sound that announced the arrival

of the buried Bishop restored. Nor is it wondrous that the blessed

athlete took care with spiritual power to defend, where

bodily he was seen to dwell: nor had sanctification from thence

by the same granted departed, where even after his exit

he dwelt.

[6] the dust of his sepulcher stills storms: A certain one therefore inflamed with ardor of faith, dust

from his tomb for whatever remedies for his protection

reverently collected bore: which

as often as with faithful objection, with the coming impetus of a storm

he showed, the rigor of hail is dissolved into water,

& the hardness of stones is changed into the liquid of water.

Someone also had received ten solidi from a certain creditor without

delay, with the trust of charity intervening:

which when for the cause of perfidy he wished to deny, about to perjure himself at his sepulcher he becomes blind, at the sepulcher

of the most blessed Bishop, that he had not received them,

he disposed to perjure himself. Where at once of all his limbs

deceived of vigor, as he had come blind of heart,

so blinded in the eyes he stood. Then unfortunate, confounded with late

penitence, what he had borrowed he began to offer, pouring out prayer

with tears that he might receive sight. He

indeed most sacred Pastor; & penitent is healed: who lived in merits & piety,

with the rest of bodily strength, restored sight

to one praying; & as for justice he rebuked the perfidious,

so for mercy he heard the afflicted.

[7] A certain one likewise filled with the infestation

of a mad spirit, to his sepulcher scarcely at last under great

custody arrived: where while so great a fury by vexation

he had raged, he was seen to have lost his spirit. To whom

when a place for burial was being prepared, with the oil of the lamp a man held as dead comes to life: because by night &

day, he lay deceived of all heat of spirit, with lethal

sleep pressed down lifeless; by divine nod to a certain one

of the observers came back to memory, that on his brow,

mouth or ears of the oil of the lamps, which at the memorial

of the blessed Pontiff were, faithfully the signs of the Cross

he should make: thinking that he who the other virtues to work

was wont, perhaps might also raise the dead.

Then gradually signed, with hidden mystery reviving,

at once with Christ propitiating he rose.

[8] Also at a certain time seven accused, in a blind

prison placed, 8 imprisoned are freed. no less bound by iron chains

than afflicted, at the city of Vienna through long

custody were held: of whom one in a vision

St. Nicetius merited to see, as if the instruments,

with which bound they were constrained, with

his staff he had touched: & at once the strength of iron was broken,

& the locked doors stood open. Who at once sought the church

freely, by the Saint's intercession freed.

But in the basilica, where his most sacred body with the devotion

of the faithful is venerated, a certain one guilty of fault,

by the command of public order, with another, with iron

bonds was bound: but when to his sepulcher with impeded

steps they had come, others constrained with iron rings: the broken structure

of the bonds crashed, & the public criminals a hidden power

absolved which by other times with like mystery was

wrought. Who though before he migrated from this world to the heavenly

kingdoms, had worked very many virtues,

(whence already we are certain to have said some) even secretly

put demons to flight from possessed bodies. But

after the holy man migrated from the light of this age,

then rather with strength added did he show himself to be living;

while continually & unceasingly, with the people as witness, various miracles are wrought: to the lame

step, to the blind sight, to the demoniacs remedy,

to the contracted whole vigor, & to all the sick

the remedy of health confers, whom to his sepulcher

the integrity of sure faith leads.

[9] Whence his diverse heralds could be narrated with manifold

relation, but it is not at all necessary, that

manifold speech of words discuss each one,

which his operation always with spiritual mysteries

manifests: & the more the course of times

rolls on, the more with multiplied works his virtue

is augmented. Whose most holy prayer may be able to obtain, Aetherius the Bishop takes care that his life be written

that as he fortified this city with the defense of his

body,

so the health of souls & bodies may confer on all:

& for the most blessed Bishop Aetherius

with his prayers intercede: who labored with holy zeal,

how his life, which even after death was flourishing

in the continuity of works, might be made known by the office of reading.

But not unworthily his memory with zeal of love

he solemnly cultivates, from his prediction who foretold him to be his successor

whom straightway after his passing the devotion

of the people of Lyon to the very degree of the Pontificate

ambitiously sought: But what then the foreknowing disposition

of the Prince denied, with the successor dead to grant

it did not cease: & thus what the holy Bishop's word,

while he remained in the body, brought forth; second Bishop after him. this into the heart

of the most clement King God the author infused: by which

obtaining also it happened, that he who was hitherto

Father of the fatherland, now should be of the Church. For which matter we must pray

God; that whose venerating patronage,

with unanimous devotion we ambitiously celebrate the solemnity;

by his intercessions we may always be helped, &

fortified with suitable aids, since we do not merit to be taught

by examples, with our Lord Jesus

Christ reigning, with the Father & the Holy Spirit, forever and ever.

Amen.

ANNOTATIONS.

Notes

a. St. Gunthram himself son of Chlothar I, in the division made King of the Burgundians, lived until the year 593 & the day March 28, on which we have illustrated his Acts.
b. St. Syagrius is venerated August 27. He was in charge from about the year 567 to the beginning of the following century.
c. In the 24th year of St. Gunthram, of Christ 585, the city of the Convenae, because it had received
a. certain boy, [an energumen boy] bound by his parents because of excessive fury
c. in the second place, while he rejoiced in his conversation:
a. Agricola died in the year 580 on March 17, successor of St. Silvester who had been present at the Epaon Council in the year 517, & St. Agricola at various Councils from the year 538, as we have shown on his Life.
b. In the year 550 under King Childebert, as said above.
c. Between both sat Priscus, who in the year 585 presided over the 2nd Mâcon Synod, whom in the following years succeeded Aetherius, who in the year 589 subscribed to the rescript of the Bishops in Greg. Tur. book 9 Histor. chap. 41.

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