Nicetius

ON ST. NICETIUS,

Bishop of Lyon in Gaul.

IN THE YEAR 573.

Nicetius, Bishop of Lyon, in Gaul (St.)

G. H.

Among the more illustrious Saints, who in the sixth century of Christ illumined

the Gauls with their virtues & miracles, deservedly

must be counted St. Nicetius Bishop of Lyon. Born

in the year 513 or thereabouts, Time of life & death.

he was ordained Priest at the age now of thirty; & to St.

Sacerdos, who died on September 12 of the year 551, he was appointed as

successor in the See of Lyon. And there he was present at the second

Council, held by order of King Gunthram in the year of Christ 567,

he subscribed to it after Philip Bishop of Vienne,

& at last on this second day of April of the year 573 to eternal

and heavenly life he passed over. Life written That some little book on

his life was soon composed St. Gregory Bishop

of Tours testifies below, who set forth his deeds, both in chapter

61 of the book of the Glory of Confessors, this one from Gregory of Tours is given: & chiefly in chapter

8 of his book of the Lives of the Fathers. That St. Nicetius

was his mother's maternal uncle, he himself testifies in book

5 of the History of the Franks chapter 5, & that he was brought up

as it were in his bosom & for a long time enjoyed his company & familiarity.

To the Life written by St. Gregory, we subjoin another more ancient

cited by him; whose author, an anonymous, Cleric or

Priest in the church of Lyon, seems to have composed it

within the first eighteen years after the Saint's death. And that by the order of Aetherius

the Bishop, who, having succeeded Priscus the successor of Nicetius, labored

with holy zeal that his holy life, which even

after death was flourishing in the continuity of works, might be spread

by the office of reading, as is said at the end num. 9. This one from an ancient

Codex of St. Augendus of Jura first published to the public light

our Peter Francis Chifflet, in his Paulinus Illustrated

part 1 chapter 22: whence transcribed we exhibit it.

[2] Another illustrious memory of this Saint among the Lyonese

is a church built to his honor, church, relics. and it both collegiate

& parochial, & indeed the greatest of the city of Lyon:

in which his sacred body with the greatest veneration

has hitherto been preserved. Of some relics of St. Nicetius brought

to the Tricassini & Turonenses, & of churches or altars

dedicated to his honor, below in the Life it is treated. In the Cathedral

Church also of the city of Chalon with Ecclesiastical Office under

the double rite he is venerated, but on the fourth day of this month. Of the same

St. Nicetius the memory is inscribed in all the Latin Martyrologies,

Memory in the sacred Calendars. & is also found in four copies of the very

Hieronymian Martyrology in these words: At Lyon of Gaul

the deposition of St. Nicetius Bishop. The same things are read in

the MSS. of Monte Cassino, Altempsian, Barberini, Richenau

& elsewhere. But Florus of Lyon in the MSS. of Arras,

Tournai & Lassie adorns him with this eulogy: At Lyon

the birthday of St. Nicetius Bishop & Confessor, who

charity, completed his life. Ado, also himself a Lyonese,

praises him in the first place thus: The birthday of St. Nicetius

Bishop of Lyon, whose life was famed with miracles,

& whose precious death no less is commended with miracles.

And these very words you will find in Usuard, Notker,

the author of the Martyrology published under the name of Bede, & others

more recent. Wandelbert celebrates him with this verse:

At Lyon on the fourth Nones sacred in the city is Nicetius.

[3] In the Chronology of the Prelates of Lyon with such an epitaph

he is adorned.

Behold, a Priest who held the rights of Priests,

In the tomb where he lies, Epitaph. by name Nicetius.

City, Lyon, your Clergy through times he ruled,

And the Church of God with love of heart cherishing.

And who a holy next heir of a Priest,

Joined in blood, at summit, See together.

A good man, indulgent to all, & kind to servants,

Whom each with harsh blow harmed his own:

Gentle, patient, mild, venerable, apt,

To the poor ready, & to the simple pious:

He commanded to sing psalms, & to keep the rule of singing

First, & alternately to tend the choir with voice.

Avoiding the harmful discriminations of the world to be despised,

And in God alone he knew to live the work.

Thus watching, sober, thus chaste of flesh everywhere,

Than whom nothing in the Clergy can be sweeter.

He despised the noise of causes & vain frenzies,

As simple to the world, but wise to the Lord;

Restraining the rights of powers with the terror of the word,

Despising strifes, & looking up to God.

And at once erect, gentle, serene with piety,

He passed over innocent, holding supernal kingdoms.

These there. St. Nicetius could have restored alternating song in the choir

& reduced it to a better rule in his Church,

which already long had flourished even in the church of Lyon, as

St. Sidonius Apollinaris is witness, book 5 epistle 17, where he says,

that at the sepulcher of St. Justus the vigils with alternating sweetness

the monks & Clerics as Psalm-singers were celebrating together.

EPITOME OF THE LIFE

By the Author St. Gregory of Tours

book on the Glory of Confessors chapter 61.

Nicetius, Bishop of Lyon, in Gaul (St.)

Nicetius also Confessor in the city of Lyon,

of excellent charity, completed his life. Whose alms

and humility can neither only be investigated,

nor narrated by us. Who after he had sent his blessed

spirit to heaven, placed on a bier to the basilica,

in which he was buried, was borne. And behold one

little boy, heavy with long-standing blindness, with the others

wailing, with support sustaining him was following. a blind boy It happened

that as he went, a voice was more secretly brought to his mouth,

saying: Draw near to the bier, & when

you shall have entered under it, at once you will receive sight. divinely warned, He

indeed asked the man, who was leading him, who

it was who put these words into his ears. He denies

seeing anyone, who spoke to him. And when twice &

three times this voice beat his ears; he knew

that something new was to be done, & asked to be led

to the bier. And approaching, & passing through

the crowd of white-robed deacons, where he was bidden, he enters. under the bier he receives sight: Finally

as he began to invoke the name of the Saint, immediately with eyes

opened he received light. After these things the boy was assiduous in

the basilica, at the sepulcher of the Saint serving, & lighting

the lamp: but by certain greater ones of the city was oppressed

& fatigued, so that he could not have even the support of food.

And when he often implored these things to the blessed

sepulcher, the Saint appeared to him by vision

saying: Go to King Gunthram, & what

you suffer diligently narrate to him: by St. King Gunthram is sustained. for he will give you

clothing & food, & will rescue you from the hand of your enemies.

Finally strengthened by this admonition the boy

approaching the King, what he suggested he obtained.

[2] But even now at the sepulcher of the blessed Confessor

many miracles with Christ's help are granted. For

even the chains of the wretched are broken there, the blind illumined,

demons put to flight, the paralyzed are restored to health, Other miracles.

those enduring the approach of fevers are freed. In

which place so frequently are miracles shown, that

it would be long to write them in order. Yet a faithful man told me

that four blind men there a few days ago were

illumined: & that a man, 4 blind men & a lame man are healed. whom formerly he had known to be

lame, he lately saw well.

MORE PROLIX LIFE,

By the same author Gregory of Tours, Chapter VIII in the Lives of the Fathers.

Nicetius, Bishop of Lyon, in Gaul (St.)

BHL Number: 6089

BY AUTHOR GREG. TUR.

CHAPTER I.

Birth, studies, Priesthood.

The good of divine providence, which mostly

provides for its kingdom those whom it chooses, the very oracles

of sacred reading often testify, as to Jeremiah

the excellent prophet the mystical eloquences of the heavenly mouth are brought,

saying, Before I formed you in the womb, I knew you;

& before you came forth from the womb, I sanctified you. Jerem. 1, 5

And the Lord himself, author of each Testament,

to those whom the joyful largess decorates with lamb's fleece

and places at his right, what does he say? Come blessed of

my Father, possess the kingdom prepared for you from the foundation

of the world. Matt. 25, 34 But also that vessel of election the blessed

Apostle; Whom, he says, he foreknew & predestined

he made to be conformed to the image of his Son: for also of Isaac

and John, St. Nicetius preordained by God to the Episcopate, how they would be born or what they would do,

& the name & work & merit he foretold. Rom. 8, 29 So now

also about B. Nicetius that same ancient compassion of piety (which

enriches the undeserving, sanctifies the unborn, & both disposes and

orders all things before they are begotten) how with the infulae

of Sacerdotal grace he would flourish on earth, first to his mother

he willed to reveal. Of whose life there is indeed retained

from thence a little book with us, composed by I know not whom:

which indeed unfolds many of his virtues, yet does not

clearly declare either the beginning of his birth and conversion, or

the series of his virtues. And although we too have not all

investigated his virtues, which through him the Lord either

has deigned to work secretly or publicly;

yet what has not come to the former author,

though with a more rustic style, we have taken care to unfold.

[2] Therefore a certain Florentinus of the Senators,

having received Arthemia as wife, when he already had two

children, was sought for the Episcopate of the a Genevan city;

& the matter now obtained, b with the Prince he returns home,

& announced to his wife what he had done. it is foretold to the mother, Which she

hearing, replied to her husband: Desist, I beseech, sweetest

husband, from this affair, & do not seek the Episcopate

of that city: because I from the conception received from you

bear a Bishop in my womb. The wise man rested on hearing his wife,

recalling that, which once the divine voice to the prince

of our faith Abraham by blessed precept had commanded;

All that Sarah will say to you, hear her voice. Gen. 21, 12

Finally the days of birth being fulfilled, the woman brought forth c

Nicetius she called at baptism, & the same nourished with supreme

diligence she committed to be instructed in Ecclesiastical letters.

imbued with sacred letters he becomes a Cleric: But his father being dead, he with his mother

already a Cleric residing in his paternal house, with the rest

of the servants with his own hand labored, understanding

that bodily commotions could in no other way be overcome than by labors &

troubles.

[3] But at a certain time, while he was still living in that

house, there arose an evil pustule on his face: which

venom growing strong & burning, made the boy despaired of.

But his mother continually, among the names of the Saints,

the name of B. Martin for his health more specially

invoked. in his illness he is cured by St. Martin appearing: And when for two days the boy had lain in

bed with closed eyes, & did not utter any word of consolation

to his lamenting mother, but rather his mother

wavering between hope and fear, according to the rite of the obsequies

was preparing the necessaries of the funeral; on the second day

at evening opening his eyes, he said: Whither has my mother

gone? Who at once coming, said: Behold I am here, what

do you wish, son? And he, Fear not, he said, mother: For Blessed

Martin making the Cross of Christ over me,

has ordered me to rise whole. Having said these things, at once

he rose from his bed, & the divine power doubled the grace of this miracle,

both that Martin's merit might be unfolded,

& that he, because he was to be a Pontiff, might be saved from the

contagion. For a witness of this cause was the scar seen

on his face.

[4] In age now thirty he was endowed with the honor of the Presbytery d, As Presbyter he labors with his hands, teaches boys:

by no means from the labor of work,

which he had previously carried on, abstained; but always with his own

hands he worked with the servants, to fulfill the Apostle's

precepts, saying: Labor with your hands, that you may have

whence you may be able to bestow on those suffering necessity. Eph. 4, 28

He zealously studied this, that all the boys, who

were born in his house, as soon as they began to speak,

leaving the first wailing of infancy, he should at once teach

letters, & imbue them with Psalms; namely that to their first entrance

such chanters should be joined, that with antiphons

as well as diverse meditations, according as devotion demanded

of mind, they might be able to serve God.

[5] He instills the love of Chastity. Not only did he diligently preserve Chastity himself,

but also the grace of preserving it

he continually preached to others, & from polluted touch & from obscene

words, he taught them to desist. For I remember in

my adolescence, when I had first begun to know the elements of letters,

& I was as it were of the eighth year of age,

that he ordered me e unworthy to be placed in the bed, & with fatherly

sweetness of love to be received in his arms; taking the edge of his garment

with his fingers, he so enclosed himself with his tunic,

that never did his blessed limbs touch my limbs.

Consider, I beseech, & notice the caution

of the man of God: who if thus from the limbs of an infant, in whom

no incitements of concupiscence could yet be,

no incitements of luxury, he abstained that he should not be touched by them;

how from a place, where suspicion of luxury could

be, did he flee? For he was, as we said, chaste

in body, clean in heart; not bringing forth words in scurrility,

but always speaking what are of God. And

while he loved all men in that bond of heavenly charity,

to his own mother he was so subject, that he obeyed her

as one of the servants.

ANNOTATIONS.

b Between

Isaac the Bishop, who sat in the year 440; & Maximus, who was in charge in the year

515, there appears a very great hiatus of the vacant See: when the Episcopate could

have been offered to Florentinus by St. Sigismund, converted to the orthodox faith.

c About the year 513.

d About the year 545.

CHAPTER II.

Life in the Episcopate. Death, testament, chasuble.

[6] Finally when a Sacerdos Bishop of Lyon

was sick in the city of Paris, when by b Childebert

the elder he was loved with great love, Commended to King Childebert by Sacerdos Bishop of Lyon, the King willed

to go even to his bedside & visit the sick man.

To him coming the Bishop said: You best know,

O most pious one, that in all your necessities

I have faithfully served you, & whatever you have enjoined, devotedly

I have fulfilled. Now I pray, that because the time of my release

is at hand, you would not dismiss me from this world

to depart with grief, but one petition, which

I ask, would willingly grant. And he, Ask, he said,

for what you wish you will obtain. I ask, he said, that Nicetius

the Presbyter, my nephew, to the Church of Lyon

may be substituted as Bishop. For he is, as the words

of my testimony bring forth, a lover of chastity, & a lover

of churches, & in alms very devoted, &

whatever befits the servants of God both in works and in morals he bears.

he is appointed successor to his uncle: The King replied: God's will be done. And thus

with the full suffrage of the King & people, he was ordained

Bishop of Lyon, a distinguished lover of concord

& peace: who if he had been injured by anyone, at once either forgave

by himself, or through another indicated that pardon

was to be sought.

[7] For I once saw the Presbyter Basil sent

by him to Count Armentarius,

who was governing the city of Lyon in those days with judiciary

power, & said to him: Our Pontiff

to this case, which is again being contested, by judgment given

has made an end: & therefore he admonishes that you do not presume

to repeat it. He inflamed with fury, replied to the Presbyter:

Go, & say to him: That many are the causes in

my sight d placed, which by another's judgment are to be

ended. He does not tolerate useless or insolent words. The Presbyter returning, what he had heard

simply reported: but holy Nicetius

moved against him, said: Truly I say, that eulogia

from my hand you will not receive, because the words,

which fury extorted, you have brought to my ears. But he was

reclining at a meal, at whose left I also,

when I was still discharging the office of Deaconate, had

reclined near him: & he said to me more secretly: Speak

to the Presbyters, that they entreat for him. And when I had spoken,

they were silent, not understanding the will of the Saint.

Which he seeing: You, he said, rise up, &

entreat for him. And I rising with trembling,

kissed his holy knees, entreating him

for the Presbyter. Who indulging, & offering the eulogia,

said: I ask, dearest brothers, that useless words,

which are sluggishly muttered, not beat my ears:

because it is not worthy, that rational men

should receive the insolent words of irrational men.

This only it befits you to study, that those,

who against the utility of the Church wish to contrive certain things,

may be confounded by your propositions:

for irrational things I desire not only not to admire, but not even

to hear. O blessed man, who with all intention

wished to avoid scandal! But let those hear these things,

who if they have been offended, are unwilling to forgive: but

calling together the whole city for their vengeance, fear not

even to bring witnesses, who with nefarious voices say:

These and those things we have heard about you, this one speaking: &

so it happens, that the poor of Christ by such accusations,

mercy being put aside, are oppressed.

[8] But on a certain morning when St. Nicetius had risen

for matins, with two Antiphons awaited, he entered

the sacristy. He frees a Deacon possessed by a demon: Where while he was sitting, a Deacon

began to sing the responsory psalm, & he

moved, said: Let him be silent, let him be silent, & let not

the enemy of justice presume to sing. And no sooner said,

with mouth stopped he was silent: whom the Saint ordered to be

called to him, & said: Did I not command

you, that you not enter the church of God? & why

with rash daring did you presume to enter? or why

did you dare to send forth your voice in the songs of the Lord?

And while all who were present were amazed, & knew nothing

bad of the Deacon, the demon cried out, & confessed

that he was being tortured by the Saint with immense torments:

for he had presumed to sing in the church; whose voice,

the people being unaware, the Saint recognized, & him with most

keen words execrated. Then the Saint placing his hands upon

the Deacon, with the demon cast out, restored the person

to whole mind.

[9] At the bier of the dead man a blind man is illumined, With these, & other signs declared among the peoples, in the twenty-

second year of his Episcopate, e at the age of sixty,

he migrated to Christ. Who while he was being borne to the burial,

under the bier: & as soon as he entered, his face long widowed

of light, with opened eyes was adorned: nor did divine

piety delay to glorify his blessed limbs with signs, whose blessed

soul she was receiving with angelic choirs in

the stars.

[10] But after the days which the Roman law sanctioned

that any deceased one's will be publicly read, the testament

of this Bishop brought to the forum, with crowds standing round

by the Judge was opened & read out.

But the Presbyter of the basilica, swelling with bile, because he had

left nothing to the place in which he had been buried, said: Many

used to say, that Nicetius was a fool: now clearly

it appears to be true, since nothing to the basilica, muttering against his testament he is chastised, in which

he is entombed, did he bequeath. But on the following night the Saint

appeared to the Presbyter with two Bishops, that

is, g Justus and Eucherius, in shining garment, saying

to them: This Presbyter, most holy Brothers, overwhelms me

with blasphemies, because I wrote nothing of property to the temple

in which I rest, & he does not know, that whatever more precious

I had, I left there, that is, the clod of my body.

But they said: He acts unjustly, detracting

from a servant of God. And the Saint turning to the Presbyter,

with fists & palms struck his throat, saying: Sinner

to be crushed, cease to speak foolishly. But awakened

the Presbyter, with his throat swollen, is so constricted with pains,

that even the saliva of his mouth with great

labor he could scarcely swallow. Whence it happened, that for

forty days lying in bed, he was grievously tormented.

But when the name of the Confessor was invoked, to health

restored, he never dared to chatter those words, which before

he had presumed.

[11] And since we have known Priscus the Bishop, always to have been

adverse to this Saint, & a Deacon misusing his chasuble. he gave to a certain Deacon

this one's chasuble. But it was heavy, because &

the man of God himself had been of robust body. The cowl

however of this garment was so enlarged and sewn together, as

is wont to be done in those white ones, which through the Paschal feasts

are placed on the shoulders of the Priests. And the Deacon went

with this garment running about, & esteeming little

from whose uses it had remained: having this on his bed,

using this in the forum, from whose fringes, if there had been

firm belief, health could have been restored to the sick. To whom

said a certain one: O Deacon, if you knew the power of God, &

who it was whose garment you are using, you would live more cautiously

with it. To whom he: Truly, he said, I say to you, that both

this chasuble I use on my back, & from its cowl, with the more

ample part cut off, I will make a covering for my feet. He did at once,

wretch, what he had promised, about to receive straightway

the vengeance of divine judgment. But when the cowl being cut,

with foot-coverings fitted, he covered his feet, at once seized by a demon,

he fell on the pavement. He was alone in the house,

nor was there one to aid the wretch: and as he was casting bloody foam

from his mouth, with feet stretched toward the hearth,

the fire devoured his feet with the foot-coverings alike. Thus far

about the vengeances.

ANNOTATIONS.

d Others, arbitrio.

CHAPTER III.

Various miracles wrought after death.

[12] With flowers received from St. Nicetius's sepulcher. Our deacon Aigulphus also, coming from

Rome, was bringing to us the blessed pledges of the Saints.

He for the sake of prayer only, went to the place where

the Saint rests: and having entered the house, while

he was pondering the illustrious work of diverse miracles,

he saw an immense people in throngs flowing together to his sepulcher,

as happy swarms of bees to their accustomed

hive: and some, the Presbyter

who was present ministering, taking little particles of wax for a blessing,

others a little dust, some

taking bits of fringe torn from his pall & going away,

bearing in disparate cases one grace of healing.

These things he seeing, touched by faith & weeping, said:

If the devotion to my Bishop made me plow the masses

of marine waves, that after visiting the tombs of the Roman

Martyrs I should bring back something of the same pledges;

why should I not receive pledges of my Gallic Confessor,

through which to me & mine whole health may be restored?

And at once approaching, certain of the little herbs, which

the devotion of the people cast onto the sacred tomb, fevers are cured: with his hand

covered with a linen cloth, the Priest offering, he received, and carefully

placed away he brought home. And so at once

the man's faith was proved by the action of miracles. For

little particles torn from these, & given to those with fever

with a drink of water, immediately with the draught restored

health: and also to many afterwards. But when

he told us these things, he narrated that already four had been

made whole from this infirmity.

[13] John however our Presbyter, while he was returning

from the city of Marseilles with the traffic of his business,

at the sepulcher of this Saint prostrated himself in prayer: many miracles are wrought at it:

from which rising, he sees broken fetters,

& burst chains, which had either bound the necks

or worn the legs of guilty men: & he was amazed.

But the contemplation was not empty of miracles.

For returning to us the Presbyter, asserted with an oath,

that three blind men before him there had been restored to light,

& returned home saved. At the city of Orleans

also in the Gauls, while his Relics with

the honor of Psalm-singing were being carried, the Lord

deigned to grant such grace there, that those adoring suppliantly,

both the blind received sight & the lame their step: nor

could anyone doubt that the Confessor was present,

when they saw such gifts of remedies ministered to the sick.

[14] A sedition also having arisen in a certain place, with

the common people raging, with stones flying & torches, fury

supplied arms not moderately; one with sharp sword raised,

with heavy assault struck a man. But after a few days,

this one, found by the brother of the slain one,

with like end is slaughtered. Which when the Judge of that place

had learned, he commanded the bound man to be thrust into prison,

saying: This criminal deserves to die,

who by the judgment of his own will, without waiting for the Judge,

dared rashly to avenge the death of his brother. In

which custody while he was held, & invoking the names of many

Saints begged for mercy;

as if turned to the Saint of God he said: I have heard of you,

Nicetius, that you are powerful in the work of mercy, &

pious in the absolution of weeping prisoners: a captive with chains voluntarily loosed is freed: I beseech

now, that with that supereminent piety you would deign to visit me,

with which in the release of the rest of those bound

you have often shone. But after a little to him sleeping

there appeared the blessed man, saying: Who are you, who

invoke the name of Nicetius? or whence know you who

he was, that you do not cease to entreat him? But he, opening the cause

of his offense in order, added: Have mercy, I pray,

on me, if you are the man of God, whom I invoke. To whom the Saint said:

Rise in the name of Christ, & walk free: for

by no one will you be held. And he awakened at this

voice, marvels at himself set free, with chains

broken to pieces, and the beam shattered: & without delay, with none

holding him back, even to his sepulcher he hastened intrepid. Then

by the Judge, with the condemnation of the noxious fault granted,

released he departed to his own.

[15] at whose bed famed for miracles It is pleasing to add to the miracles, what he did through lamps

lit at his bed, because the things are huge,

which dwelling in heaven, he works on earth. Therefore

the little bed, on which the Saint was wont to rest, often

is adorned with illustrious miracles. Which with great zeal

was fabricated by a Aetherius now Bishop, a lamp without oil burns 40 days. most devoutly

is adored: nor undeservedly, since the feverish often placed

under it, with vapor & cold pressed down, are saved, & other

sick ones cast there, are presently relieved:

for with a showy pall it is covered, & lamps

continually are lit on it. One of these therefore, for forty

days & as many nights (as the sacristan himself asserted)

without the aid of any fuel continued

shining; in which neither a wick was added, nor a drop of dripping

oil was added: but in the very composition with which it was first set,

it remained, with bright light.

[16] other miracles through the Relics. The Relics of this Saint b Gallomagnus the devout Pontiff of Troyes

sought for, which when they were being led with psalm-singing,

both the eyes of the blind were illumined by their power,

& other kinds of diseases deserved to receive

medicine. c

[17] To us also a face-towel, with hanging

threads interwoven, which the Saint had over his head

on the day of his death, was brought. Which we

received as a heavenly gift. It happened

that after many days to bless a church

in the parish of Paterniacum of the city of Tours we were invited.

I came, I confess: I consecrated the altar, I plucked threads

from the linen, I placed them in the temple: and having said Masses &

made prayer, I departed. A few days later then,

came to us he who had invited, saying:

Rejoice in the name of the Lord, Priest of God, in the power

of B. Nicetius the Bishop: for know, a blind man is illumined,

that he has shown a miracle in the church, which you consecrated.

For there was a blind man in our district, held by the night

of long-standing blindness & darkness of eyes: to whom there appeared

prostrate yourself in prayer before the altar of the basilica of St.

Nicetius, & you will receive sight: which when he had done,

with darkness broken, divine power opened light to him.

I placed, I confess, some of these pledges even in other

basilica altars, in which both the possessed confess the Saint,

& faithful prayer often obtains its effect.

[18] d Fronimius therefore Bishop of Agde had a servant,

who was fatigued by the access of epileptic disease, so that often

falling & foaming, he tore his tongue with his own

teeth: & although many things were done for him by doctors, an epileptic is cured.

it happened that with a few months interposed, he

was not touched by the disease: but again falling into the relapse of torment,

he suffered worse than before. His master

indeed, when he had seen such virtues happening at the sepulcher

of B. Nicetius, said to him: Go, & prostrate yourself

before the sepulcher of the Saint, praying that he may deign to help you.

Who having fulfilled his orders, returned whole,

nor did the disease touch him further. The seventh

year was it from the boy's health, when the Bishop

presented him to us.

[19] A certain poor man indeed, while the Saint was living, received

letters from him, subscribed with his hand, by which

through the houses of the devout he could ask alms. After

his death still going about with the same epistle, having the Saint's epistle is given many alms.

he received no little from the almsgivers for the memory of the Saint:

for there was a desire in all, that as each had seen

the Saint's subscription, to give something to the needy.

Which a certain Burgundian seeing, not honoring

nor venerating the Saint, began to watch the poor man

from afar: & seeing him entered into the woods,

he rushed, & took from him six gold coins with the epistle: & having

kicked him, left him lifeless. But he, amid

the kicks & other blows, a perjurer to the same is punished. sent forth this voice: I adjure

you by the living God, & the power of St. Nicetius, that at least

his epistle you restore to me: because to me further will not be

life, if I lose it. But he having thrown it down

on the ground, departed: which the poor man gathering, came to the city.

There was also there at the same time Fronimius

the Bishop, of whom we mentioned above. To whom approaching

the poor man, said to him: Behold the man, who me grievously

beaten despoiled, & took six gold coins, which for

the sight of St. Nicetius's epistle I had received. The Bishop then

narrated these things to the Count. The Judge having called the Burgundian,

began to inquire from him, what he would say of this.

He denied in the presence of all saying: That

I have never seen that man, nor have I taken his things.

But the Bishop inspecting the epistle, saw

the subscription of the Saint: & turned to the Burgundian,

said: Behold in this epistle the subscription of St. Nicetius

is held: if you are innocent, approach nearer, & swear touching

with your hand the writing, which he himself traced: for we believe

from his power, that either today he will show

this man contaminated with a crime, or certainly will permit you to depart

innocent. And he without delay, approaches the hands

of the Bishop, who was holding this epistle extended: & raising

his hands to swear, fell backward

supine, & with closed eyes casting forth foam from his mouth,

was thought almost dead. But when about the space

of two hours had passed, he opened his eyes saying:

Woe to me, for I have sinned taking the things of this poor man:

& at once related in order, how he had inflicted

the injury on that man. Then the Bishop with the Judge

the fault known, only those things which he had taken he restored to the poor man,

& for the blows added two solidi besides: &

so each from the sight of the Judge departed.

ANNOTATIONS.

that these Relics are today kept in a shrine of the greatest amplitude, which

in the same city is most notable under the Nicetian title: but formerly was a little house

only consecrated to D. Maurus, as is received from the ancestors by a certain tradition

handed down to posterity, the Church of St. Nicetius is parochial.

CHAPTER IV.

Other miracles.

[20] How many indeed through this Saint, bound by prison

confinement, Various captives are freed have been absolved; how many chains

of the imprisoned or fetters have been broken, witness

is today that mass of iron, which is seen in his basilica,

gathered from the above said punishments. Recently

however in the sight of a Gunthram the Prince, b Syagrius

Bishop of Autun I heard relating to him,

that in one night in seven cities to prisoners

appeared the blessed man, & released them from confinement,

& permitted them to go away free: but nor did the Judges

against them after that dare to do anything. From

whose sepulcher if one with fever, with chills

and laboring with diverse sicknesses, takes some dust,

& receives the dilution, soon he receives health. Which

there is no doubt is shown by him, who says to his Saints:

All things whatsoever you shall ask in my name, believe

that you will receive, & they will come to you. diseases are cured,

[21] Therefore at the village of Prisciniacum of the city of Tours,

& when the inhabitants of the place

often asked, that with ashes of some Saints

we would consecrate it, from the above said Relics