Auxanus

3 September · translatio

ON ST. AUXANUS, BISHOP OF MILAN IN INSUBRIA,

AT MILAN IN INSUBRIA.

In the year DLXVIII.

SYLLOGE.

His cult; his illustrious family; his eulogy; his date; the translation of his body.

Auxanus, bishop of Milan in Insubria (St.)

BY J. P.

The Roman Martyrology thus announces this

Bishop on today's

day: He is found in the Roman Martyrology, and is proved from elsewhere At Milan, the deposition

of St. Auxanus the bishop.

The same Saint is praised also by

Ferrari in his Catalogue of the Saints

of Italy, adorning him with the following eulogy, taken, as he

affirms, from the Breviary and the Tablets and the Acts of the church of Milan:

Auxanus of Milan, born of the noble family of the Crivelli,

was, on account of his signal piety and innocence of life,

substituted by John III, supreme Pontiff, for Vitalis, bishop of Milan,

who had succeeded St. Datius. And he

so discharged with all zeal the parts of the office committed to him,

that he greatly increased the evangelical discipline. He suffered many

hardships (because at that time Alboin,

king of the Lombards, besieged, took, and plundered Milan); and when he had governed the church of Milan

most holily for the two years that he lived,

and had proved his sanctity by miracles, he flew, leaving his body here,

into the heavens on the 3rd of the Nones of September

in the year of salvation DLXIX, John III being still Pontiff,

and was buried in the church of St. Stephen ad Rotam.

[2] his cult: This eulogy furnishes me occasion to inquire into various matters,

when I shall first have premised to them some other things concerning

the public veneration of this holy Bishop. In the catalogue

of Saints before the Missal, printed at Milan in the year

1522 according to the institution

of the most holy … Ambrose, etc., there is written on this day

the memory of St. Auxanus, archbishop of Milan.

Among the proper Offices, or the proper and common

lessons, printed in the year 1642 for the Saints of the church

of Milan, there is placed the Office of St. Auxanus, bishop

and confessor, double (in St. Stephen's), and a proper fourth lesson

is subjoined. In John

Francis Besozzo, in his Pontifical History of Milan,

at the year 566, he is written buried in

the collegiate church of St. Stephen, where with great devotion

his relics are honored by the faithful. From these

the public cult of this holy Bishop is sufficiently established.

Concerning his illustrious family I subjoin the following.

[3] Paul Morigia, in the Italian book which he published

On the Nobility of Milan, book 1, ch. 9,

calls the family of the Crivelli, he is written to have been born of the illustrious Crivelli family: from which St. Auxanus is said

to have drawn his origin, most illustrious and ancient.

Besides this Bishop, he records that from this illustrious tree

several others distinguished for holiness of life came forth,

namely Bl. Alexander the hermit, an intimate of St. Ambrose,

protector of the Milanese: to whom he subjoins

several Crivelli, Religious of various Orders, whom

he honors with the title of blessed. Then, comprising in a few words the many

ornaments of this family, it has always, he says, flourished most nobly

in numbers, in riches, in ranks, in dignities,

and in every kind of profession of the virtues;

and it has had bishops, cardinals, and supreme

Pontiffs, besides men famous in war. In

the sixteenth century flourished Alexander Crivelli,

cardinal, whose eulogy may be read in Ciacconius,

in the Lives of the Roman Pontiffs and of the Cardinals of the Holy

Roman Church, vol. 3, col. 967 and following.

Him there preceded Lambert, or Humbert, or

Hubert, or Obert Crivelli, who, having previously been bishop of Milan

and cardinal priest

of St. Lawrence in Damaso, was raised to the government of the Apostolic See

in the year 1185, and was called Urban III,

as is narrated in Francis

Pagi's Breviary of the Roman Pontiffs, vol.

3, p. 127 and following, where the deeds done by him are related;

concerning which see also Ciacconius, vol. 1,

from col. 1123.

[4] In the eulogy of our Saint which I gave above from Ferrari,

the Saint's eulogy, and likewise in the proper lesson just now

indicated, the same holy Bishop is said to have presided over his church

for two years: concerning which matter Ferrari says thus

in his Annotation: Onuphrius Panvinius in his Fasti

assigns three years of bishopric to Auxanus; but

he confounds his times with those of his successor Honoratus.

Baronius in the Annals at the year of the Lord DLXX notes that Alboin

took Milan and the other cities of Insubria, of Liguria,

and of the Venetias, Honoratus, bishop of Milan, having set out for Genoa in flight.

From which it appears that Milan was besieged under Auxanus,

but taken under Honoratus. Ughelli dissents from Ferrari,

in vol. 4 of the reprinted Italia sacra,

cols. 57 and 58, in these words, assigning three

years to his bishopric: He was created bishop of the Milanese

in the year DLXV, and for three

years bore this burden, at the time when Alboin,

king of the Lombards, came into Italy and occupied Cisalpine

Gaul, which was DLXVII *.

[5] But in the chronological Table of the bishops

of Milan, the time of his see which is found before vol. VII

of May among us, there is placed as thirtieth in order the bishop St.

Auxanius, in the year DLXVI, the span of his bishopric 2 years,

the year of his death DLXVIII, and the day the 3rd

of September. There may also be consulted in the same place the Exegesis on

the same bishops, p. LXV, where St. Honoratus,

who is there placed as our Saint's next successor,

is also treated of. Altogether singular, and not to be followed,

is Galvaneus de la Flamma in his Chronicle

of Milan, or Manipulus Florum, when among

the Writers of Italian Affairs published at Milan

he writes these things in vol. XI, ch. 60, col. 577:

Ausanus, holy archbishop of Milan,

the twenty-second, is ordained in the year of the Lord DXCIV. And he sat

for VIII years.

[6] and of his death: Moreover, to the placing of the year of his death

at 568, Paul Warnefrid the Deacon contributes not a little,

who flourished in the eighth century, in his Deeds

of the Lombards, book 2, ch. 25, where these things are narrated

concerning Honoratus: Alboin, therefore, entering Liguria,

at the beginning of the third Indiction, on the third of the Nones

of September, in the times of Honoratus the archbishop,

entered Milan. Thereafter

he took all the cities of Liguria except those which are set

upon the seacoast. But Honoratus

the archbishop, deserting Milan, fled to the city of Genoa.

These things agree with the year

569, in which indeed the 2nd Indiction was running; but the third

had then been begun from the month of September, after the manner of the Easterns;

and thus I explain Paul the Deacon.

From what has been said, therefore, it follows, first, that St. Auxanus did not

die in the year 569, but in the year 568. It follows, secondly,

that Milan was not besieged under Auxanus,

against Ferrari cited above; but that, if

a siege took place, since it does not seem to have lasted long,

it is to be referred to the time of Honoratus. If a siege,

I say, took place: for the authors vary in narrating

the entry of the Lombards into the city

of Milan and the circumstances of Honoratus' flight,

as you will find related at greater length on the 8th day of February

in St. Honoratus, in vol. 2 of that month,

p. 164, from n. 3. It follows, thirdly, that to St. Auxanus

there do not belong those many hardships which

Ferrari attributed to him under Alboin in his eulogy,

which was given above.

[7] the translation of his body. As regards the burial of his body, Puricelli writes

that it was removed from its former place and translated with solemn rite,

and more becomingly placed, in his

Monuments of the Ambrosian basilica of Milan, etc.,

volume one, under number 475,

from p. 862; where he adduces from the basilica of St. Stephen an inscription

on the side wall of the choir chapel, on the left

as one enters, engraved upon a marble tablet in these words:

The bodies of the holy Martinian, Auxanus,

and Mansuetus, archbishops of Milan;

of Protasius the martyr, and of Martian the hermit: formerly buried under the old

choir of this church, and

removed thence on account of the new structure of the temple,

and carefully recognized from ancient monuments, paintings,

and traditions, Federico, Cardinal

and archbishop of Milan, after their most celebrated

translation in the seventh provincial

synod, most numerously attended, celebrated by him, together

with the bodies of the holy Arsatius, archbishop of Milan,

Marinus the martyr, and Leo the hermit,

which had long since been laid in that chest by Bl. Charles, Cardinal and

archbishop of Milan, being enclosed with them,

placed more becomingly under this altar on the day before

the Kalends of June, one thousand six hundred and nine. It is worth

observing, however, that difficulties have been proposed by us

against the Milanese bishopric of St.

Arsatius, as may be seen in the aforesaid Exegesis from

p. LXI, where his most fabulous Life is discussed.

He may be treated of on the 12th day of November,

on which it was there said that he is venerated at Munich in Bavaria.

Annotata

* DLXVIII

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